Gaia philosophy

Gaia philosophy (named after Gaia, Greek goddess of the Earth) is a broadly inclusive term for relating concepts about, humanity as an effect of the life of this planet. The Gaia hypothesis holds that all organisms on a life-giving planet regulate the biosphere in such a way as to promote its habitability. Gaia concepts draw a connection between the survivability of a species (hence its evolutionary course) and its usefulness to the survival of other species. While there were a number of precursors to Gaia hypothesis, the first scientific form of this idea was proposed as the Gaia hypothesis by James Lovelock, a UK chemist, in 1970. The Gaia hypothesis deals with the concept of biological homeostasis, and claims the resident life forms of a host planet coupled with their environment have acted and act like a single, self-regulating system. This system includes the near-surface rocks, the soil, and the atmosphere. Today, many scientists consider such ideas to be unsupported by, or at odds with, the available evidence (see Gaia hypothesis criticism). These theories are ,however, significant in green politics. There are some mystical, scientific and religious predecessors to the Gaia philosophy, which had a Gaia-like conceptual basis. Many religious mythologies had a view of Earth as being a whole that is greater than the sum of its parts (e.g. some Native American religions and various forms of shamanism). Isaac Newton wrote of the earth, "Thus this Earth resembles a great animal or rather inanimate vegetable, draws in æthereall breath for its dayly refreshment & vitall ferment & transpires again with gross exhalations, And according to the condition of all other things living ought to have its times of beginning youth old age & perishing." Pierre Teilhard de Chardin, a paleontologist and geologist, believed that evolution fractally unfolded from cell to organism to planet to solar system and ultimately the whole universe, as we humans see it from our limited perspective.