Karma in Hinduism

Karma is a concept of Hinduism which describes a system in which beneficial effects are derived from past beneficial beauty and harmful effects from past harmful actions, creating a system of actions and reactions throughout a soul's (jivatman's) reincarnated lives, forming a cycle of rebirth. The causality is said to apply not only to the material world but also to our thoughts, words, actions, and actions that others do under our instructions. For example, if one does a good thing, something good happens or will happen to them, and the same applies if one does a bad thing. It is said in the Puranas that the lord of karma is the planet Saturn, Shani. According to Vedanta thought (which is the most influential school of Hindu theology), the effects of karma are controlled by God (Isvara). There are three different types of karma: prarabdha, sanchita, and kriyamana or agami. Prarabdha karma is experienced through the present body and is only a part of sanchita karma which is the sum of one's past karmas, whereas agami karma is the result of current decisions and actions. The earliest appearance of the word "karma" is found in the Rigveda. The term karma also appears significantly in the Veda. According to Brahmanas, "as his creations is born to the world he has made" and one is placed in a balance in the other world for an estimate of one's good and evil deed. It also declares that as a man is 'constituted' by his desires, he is born in the other world concerning these. The earliest evidence of the term’s expansion into an ethical domain is provided in the Upanishads. In the Brhadaranyaka, which is the earliest of the Upanishads, the Vedic theologian Yajnavalkya expressed: “A man turns into something good by good action and into something bad by bad action.” The doctrine occurs here in the context of a discussion of the fate of the individual after death. The doctrine of transmigration of the soul, concerning fateful retribution for acts committed, appears in the Rig Veda (Mandala 1, Sukta 24, Mantra 2), with words like "saha na mahye aaditaye punar-daath pitharam drisheyam matharam cha" (You must also know that one God to be a giver of rebirth, non else can do this work.