Concept

Danel

Danel (ˈdeɪnəl, Ugaritic: 𐎄𐎐𐎛𐎍 DN'IL, "El is judge"), father of Aqhat, was a culture hero who appears in an incomplete Ugaritic text of the fourteenth century BCE at Ugarit (now Ras Shamra), Syria. The text in Corpus Tablettes Alphabétiques [CTA] 17–19 is often referred to as the Tale of Aqhat. Danel was depicted as "judging the cause of the widow, adjudicating the case of the fatherless" in the city gate. He passed through trials: his son Aqhat was destroyed but apparently in the missing conclusion was revived or replaced by Danel's patron god, Rpʼu, who sits and judges with Hadad and Astarte and was likely considered to be the equivalent of El. The text was published and translated in 1936 by Charles Virolleaud and has been extensively analysed since then. Three verses in the Book of Ezekiel (, , and ) refer to DNʾL which, according to the Masoretic Text, should be read as "Daniel". This notwithstanding, parallels and contrasts with Danel (without i) of the Book of Ezekiel, placed between Noah and Job and invoked as the very example of righteous judgement, first pointed out by René Dussaud in 1931, have led readers commonly to accept or occasionally to reject a degree of identification with Ugaritic Danel of the "Aqhat text", amounting virtually to the same figure. The three figures referred to in — "Even if Noah, Danel and Job were in it" — links the name with two non-Israelites of great antiquity. In , Danel is one noted for his wisdom in the prophecy addressed to the king of Tyre: "you are indeed wiser than Danel, no secret is hidden from you". The name "Danel" had a long tradition in Hebrew culture: he is supplied as the father-in-law of Enoch in the Book of Jubilees. Texts in Ugaritic, a language closely related to the Canaanite languages, may provide an important clue. The language was discovered by French archaeologists in 1928 and known only from texts found in the lost city of Ugarit, Syria. Ugaritic has been used by scholars of the Hebrew Bible to clarify Biblical Hebrew texts and has revealed ways in which ancient Israelite culture finds parallels in the neighboring cultures.

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Related concepts (3)
Canaanite religion
The Canaanite religion was the group of ancient Semitic religions practiced by the Canaanites living in the ancient Levant from at least the early Bronze Age through the first centuries AD. Canaanite religion was polytheistic and, in some cases, monolatristic. A group of deities in a four-tier hierarchy headed by El and Asherah were worshiped by the followers of the Canaanite religion; this is a detailed listing: Aglibol, god of the moon and brother of Malakbel. Part of a trio of gods of Palmyra, Syria, along with Bel and Yarhibol.
Anat
Anat (ˈɑ:nɑ:t, ˈænæt), Anatu, classically Anath (ˈeɪnəθ,_ˈeɪˌnæθ; 𐎓𐎐𐎚 ʿAnatu; עֲנָת ʿĂnāṯ; 𐤏𐤍𐤕; Αναθ; Egyptian: ꜥntjt) was a goddess associated with warfare and hunting, best known from the Ugaritic texts. Most researchers assume that she originated in the Amorite culture of Bronze Age upper Mesopotamia, and that the goddess Ḫanat, attested in the texts from Mari and worshiped in a city sharing her name located in Suhum, should be considered her forerunner.
El (deity)
(also Il, 𐎛𐎍 ʾīlu; 𐤀𐤋 ʾīl; אֵל ʾēl; ܐܺܝܠ ʾīyl; إل or إله ; cognate to ilu) is a Northwest Semitic word meaning "god" or "deity", or referring (as a proper name) to any one of multiple major ancient Near Eastern deities. A rarer form, ila, represents the predicate form in Old Akkadian and in Amorite. The word is derived from the Proto-Semitic *ʔil-, meaning "god". Specific deities known as El, Al or Il include the supreme god of the ancient Canaanite religion and the supreme god of East Semitic speakers in Mesopotamia's Early Dynastic Period.

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