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Concept
Jezebel
Summary
Jezebel (ˈdʒɛzəbəl,_-bɛl; ) was the daughter of Ithobaal I of Tyre and the wife of Ahab, King of Israel, according to the Book of Kings of the Hebrew Bible ().
According to the biblical narrative, Jezebel, along with her husband, instituted the worship of Baal and Asherah on a national scale. In addition, she violently purged the prophets of Yahweh from Israel, damaging the reputation of the Omride dynasty. For these offences, the Omride dynasty was annihilated, with Jezebel herself suffering death by defenestration.
Later, in the Book of Revelation, Jezebel is symbolically associated with false prophets.
Jezebel is the Anglicized transliteration of the Hebrew ʾĪzeḇel. The Oxford Guide to People & Places of the Bible states that the name is "best understood as meaning 'Where is the Prince? ( 'ēyze ba'al), a ritual cry from worship ceremonies in honor of Baal during periods of the year when the god was considered to be in the underworld. Alternatively, a feminine Punic name noted by the Corpus Inscriptionum Semiticarum, 𐤁𐤏𐤋𐤀𐤆𐤁𐤋 b'l'zbl, may have been a cognate to the original form of the name, as the Israelites were known to often alter personal names which invoked the names of foreign gods (cf. instances for Baal, Mephibosheth and Ish-bosheth).
Jezebel is introduced into the biblical narrative as a Phoenician princess, the daughter of Ithobaal I, king of Tyre ( says she was "Sidonian", which is a biblical term for Phoenicians in general).
According to genealogies given in Josephus and other classical sources, she was the great-aunt of Dido, Queen of Carthage. As the daughter of Ithobaal I, she was also the sister of Baal-Eser II. Jezebel eventually married King Ahab of Samaria, the northern kingdom of Israel.
Near Eastern scholar Charles R. Krahmalkov proposed that Psalm 45 records the wedding ceremony of Ahab and Jezebel, but other scholars cast doubt on this association. This marriage was the culmination of the friendly relations existing between Israel and Phoenicia during Omri's reign, and possibly cemented important political designs of Ahab.
Official source
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