Concept

Kama

Summary
Kama (Sanskrit: काम, ) is the concept of pleasure, enjoyment and desire in Hinduism, Buddhism, and Jainism. It can refer to "desire, wish, longing" in Hindu, Buddhist, Jain, and Sikh literature, however, the term also refers to any sensory enjoyment, emotional attraction and aesthetic pleasure such as from arts, dance, music, painting, sculpture, and nature. In contemporary literature kama is often used to connote sexual desire and emotional longing, but the ancient concept is more expansive, and broadly refers to any desire, wish, passion, pleasure, or enjoyment of art and beauty, the aesthetic, enjoyment of life, affection, love and connection, and enjoyment of love with or without sexual connotations. Kama is one of the four Purusharthas, which are the four objectives of human life. It is considered an essential and healthy goal of human life to pursue Kama without sacrificing the other three Purusharthas: Dharma (virtuous, ethical, moral life), Artha (material needs, income security, means of life) and Moksha (liberation, release, self-realization). In contemporary Indian literature, kama is often used to refer to sexual desire. However, Kama more broadly refers to any sensory enjoyment, emotional attraction and aesthetic pleasure such as from the arts, dance, music, painting, sculpture, and nature. Kama can refer to "desire, wish, or longing". The concept of kama is found in some of the earliest known verses in the Vedas. For example, Book 10 of the Rig Veda describes the creation of the universe from nothing by the great heat. In hymn 129 (RV 10.129.4) it states: कामस्तदग्रे समवर्तताधि मनसो रेतः परथमं यदासीत | सतो बन्धुमसति निरविन्दन हर्दि परतीष्याकवयो मनीषा || Thereafter rose Desire in the beginning, Desire the primal seed and germ of Spirit, Sages who searched with their heart's thought discovered the existent's kinship in the non-existent. The Brihadaranyaka Upanishad, one of the oldest Upanishads of Hinduism, uses the term kama, also in a broader sense, to refer to any desire: Man consists of desire (kama), As his desire is, so is his determination, As his determination is, so is his deed, Whatever his deed is, that he attains.
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