Philippine mythology

Philippine mythology is the body of stories and epics originating from, and part of, the indigenous Philippine folk religions, which include various ethnic faiths distinct from one another. Philippine mythology is incorporated from various sources, having similarities with Indonesian and Malay myths, as well as Hindu, Muslim, Shinto, Buddhist, and Christian traditions, such as the notion of heaven (kaluwalhatian, kalangitan, kamurawayan, etc.), hell (kasamaan, sulad, etc.), and the human soul (kaluluwa, kaulolan, makatu, ginokud, etc.). Philippine mythology attempts to explain the nature of the world through the lives and actions of heroes, deities (referred to as anito or diwata in some ethnic groups), and mythological creatures. The majority of these myths were passed on through oral tradition, and preserved through the aid of community spiritual leaders or shamans (babaylan, katalonan, mumbaki, baglan, machanitu, walian, mangubat, bahasa, etc.) and community elders. The mythologies and indigenous religions of the Philippines have historically been referred to as Anito or Anitism, meaning "ancestral religion". Other terms used were Anitismo, a Hispano-Filipino translation, and Anitería, a derogatory version used by most members of the Spanish clergy. Today, many ethnic peoples continue to practice and conserve their unique indigenous religions, notably in ancestral domains, although foreign and foreign-inspired religions continue to influence their life-ways through conversions, inter-marriage, and land-buying. A number of scholarly works have been devoted to Anito and its various aspects, although many of its stories and traditions have yet to be recorded by specialists in the fields of anthropology and folklore. Philippine folk literature There are two significant sources of Philippine mythologies, namely, oral literature and written literature. Oral literature (also known as folk literature) consists of stories that have been or still are being passed down from one generation to another through oral means such as verbal communication.

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Related concepts (17)

Anito

Anito, also spelled anitu, refers to ancestor spirits, nature spirits, and deities in the indigenous Philippine folk religions from the precolonial age to the present, although the term itself may have other meanings and associations depending on the Filipino ethnic group. It can also refer to carved humanoid figures, the taotao, made of wood, stone, or ivory, that represent these spirits. Anito (a term predominantly used in Luzon) is also sometimes known as diwata in certain ethnic groups (especially among Visayans).

Laguna de Bay

Laguna de Bay (Spanish for "Lagoon/Lake of Bay"; Lawa ng Bay, baɪ), also known as Laguna Lake, is the largest lake in the Philippines. It is located southeast of Metro Manila, between the provinces of Laguna to the south and Rizal to the north. A freshwater lake, it has a surface area of 911–949 km2 (352–366 sq mi), with an average depth of about and an elevation of about one meter above sea level. The lake is shaped like a crow's foot, with two peninsulas jutting out from the northern shore and filling the large volcanic Laguna Caldera.

Filipino shamans

Filipino shamans, commonly known as babaylan (also balian or katalonan, among many other names), were shamans of the various ethnic groups of the pre-colonial Philippine islands. These shamans specialized in communicating, appeasing, or harnessing the spirits of the dead and the spirits of nature. They were almost always women or feminized men (asog or bayok). They were believed to have spirit guides, by which they could contact and interact with the spirits and deities (anito or diwata) and the spirit world.