Inculturation

In Christianity, inculturation is the adaptation of Christian teachings and practices to cultures. This is a term that is generally used by Catholics, whereas Protestants, especially associated with the World Council of Churches, prefer to use the term "contextual theology". The coexistence of Christianity and other cultures dates back to the apostolic age. Before his Ascension, Jesus instructed his disciples to spread his teachings to the ends of the earth (Mt 28,18; Mk 16,15), Saint Paul's speech to the Greeks at the Areopagus of Athens (Acts 17:22-33) could be considered as the first inculturation attempt. The speech was not well received by all, according to verse 32: "Now when they heard of the resurrection of the dead, some mocked". Around the year 50, the apostles convened the first Church council, the Council of Jerusalem, to decide whether to include Gentiles and inculturate Gentile culture. The Council confirmed that Gentiles could be accepted as Christians without first converting to Judaism. Cultural conflicts continued until Christianity incorporated the Greco-Roman culture. Similar inculturation occurred when the Roman Empire ceased and the Germanic and Medieval cultures became dominant, a process taking centuries. Early practitioners of inculturation in the history of missions include St. Patrick in Ireland and Sts. Cyril and Methodius for the Slavic peoples of Eastern Europe. After the schism of 1054, the Catholic Church was largely restricted to the Western parts of Europe. Attempts failed to return the sphere of influence to the cultures of the Middle East with the crusades and the Latin Empire in Constantinople (1204–1261). The Protestant Reformation generated a division in the Western Church. However, at the same time, Spanish and Portuguese discoveries of the Americas, Asia and Africa broadened contact with other cultures and civilizations. After the discoveries of new territories and the Council of Trent (1545–1563), the inculturation movement became more systematic.

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Related concepts (3)

Catholic missions

Missionary work of the Catholic Church has often been undertaken outside the geographically defined parishes and dioceses by religious orders who have people and material resources to spare, and some of which specialized in missions. Eventually, parishes and dioceses would be organized worldwide, often after an intermediate phase as an apostolic prefecture or apostolic vicariate. Catholic mission has predominantly been carried out by the Latin Church in practice.

Christian mission

A Christian mission is an organized effort for the propagation of the Christian faith. Missions involve sending individuals and groups across boundaries, most commonly geographical boundaries, to carry on evangelism or other activities, such as educational or hospital work. Sometimes individuals are sent and are called missionaries, and historically may have been based in mission stations. When groups are sent, they are often called mission teams and they do mission trips.

Missionary

A missionary is a member of a religious group which is sent into an area in order to promote its faith or provide services to people, such as education, literacy, social justice, health care, and economic development. In the Latin translation of the Bible, Jesus Christ says the word when he sends the disciples into areas and commands them to preach the gospel in his name. The term is most commonly used in reference to Christian missions, but it can also be used in reference to any creed or ideology.