Mariology is the theological study of Mary, the mother of Jesus. Mariology seeks to relate doctrine or dogma about Mary to other doctrines of the faith, such as those concerning Jesus and notions about redemption, intercession and grace. Christian Mariology aims to place the role of the historic Mary in the context of scripture, tradition and the teachings of the Church on Mary. In terms of social history, Mariology may be broadly defined as the study of devotion to and thinking about Mary throughout the history of Christianity.
There exist a variety of Christian (and non-Christian) views on Mary as a figure ranging from the focus on the veneration of Mary in Roman Catholic Mariology to criticisms of "mariolatry" as a form of idolatry. The latter would include certain Protestant objections to Marian devotion. There are also more distinctive approaches to the role of Mary in Lutheran Marian theology and Anglican Marian theology. As a field of theology, the most substantial developments in Mariology (and the founding of specific centers devoted to its study) in recent centuries have taken place within Roman Catholic Mariology. Eastern Orthodox concepts and veneration of Mary are integral to the rite as a whole, (the theotokos) and are mostly expressed in liturgy. The veneration of Mary is said to permeate, in a way, the entire life of the Church as a "dimension" of dogma as well as piety, of Christology as well as of Ecclesiology. While similar to the Roman Catholic view, barring some minor differences, the Orthodox do not see a need for a separate academic discipline of Mariology, as the Mother of God is seen as the self-evident apogee of God's human creation.
A significant number of Marian publications were written in the 20th century, with theologians Raimondo Spiazzi and Gabriel Roschini producing 2500 and 900 publications respectively. The Pontifical Academy of Mary and the Pontifical Theological Faculty Marianum in Rome are key Mariological centers.
A wide range of views on Mary exist at multiple levels of differentiation within distinct Christian belief systems.
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Marian hymns are Christian songs focused on Mary, mother of Jesus. They are used in both devotional and liturgical services, particularly by the Roman Catholic, Eastern Orthodox, Oriental Orthodox, Anglican, and Lutheran churches. They are often used in the month of May devotions. Some have also been adopted as Christmas hymns. Marian hymns are not popular among some Protestants, as they see Marian veneration as idolatry. However, the practice is very common among Christians of Catholic traditions, and a key component of the Eastern Orthodox liturgy.
Marian devotions are external pious practices directed to the person of Mary, mother of God, by members of certain Christian traditions. They are performed in Catholicism, High Church Lutheranism, Anglo-Catholicism, Eastern Orthodoxy and Oriental Orthodoxy, but generally rejected in other Christian denominations. Such devotional prayers or may be accompanied by specific requests for Mary's intercession with God. There is significant diversity of form and structure in Marian devotions practiced by different groups of Christians.
Nostra aetate (from Latin: "In our time"), or the Declaration on the Relation of the Church with Non-Christian Religions, is an official declaration of the Second Vatican Council. Passed by a vote of 2,221 to 88 of the assembled bishops, this declaration was promulgated on 28 October 1965 by Pope Paul VI. Its name comes from its incipit. It is the shortest of the 16 final documents of the Council and "the first in Catholic history to focus on the relationship that Catholics have with Jews.