Concept

Azali

Summary
An Azali (ازلی) or Azali Bábí is a follower of the monotheistic religion of Subh-i-Azal and the Báb. Early followers of the Báb were known as Bábís; however, in the 1860s a split occurred after which the vast majority of Bábís followed Mirza Husayn ʻAli, known as Baháʼu'lláh, and became known as Baháʼís, while the minority who followed Subh-i-Azal, Baháʼu'lláh's half-brother, came to be called as Azalis. Azali Babis continued to push for the end of the Iranian monarchy, and several individuals were among the national reformers of the constitutional revolution of 1905–1911. Azalis stagnated and disappeared as an organized community after the revolution, numbering at most a few thousand by the end of the 20th century, mainly in Iran. Azalis are considerably outnumbered by adherents of the Baháʼí Faith, who number in the millions. Baháʼí–Azali split Azalis do not accept any of those who have advanced claims to be the Báb's promised one (known as "He whom God shall make manifest"). The most bitterly contested claim is that of Baháʼu'lláh in 1863. Azalis rejected his claim of divinity as premature, arguing that the world must first accept the laws of the Báb before "He Whom God Shall Make Manifest" can appear. With respect to the direction that Azali Bábism took immediately after the split, MacEoin said: Azali Babism represents the conservative core of the original Babi movement, opposed to innovation and preaching a religion for a non-clerical gnostic elite rather than the masses. It also retains the original Babi antagonism to the Qajar state and a commitment to political activism, in distinction to the quietist stance of Baháism [sic]. Paradoxically, Azali conservatism in religious matters seems to have provided a matrix within which radical social and political ideas could be propounded. After the split with the Baháʼís, some Azalis were very active in secular reform movements and the Iranian Constitutional Revolution (1905–1907), including Sheikh Ahmad Rouhi and Mirza Abd-al-Hosayn Kermani.
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