The settlement movement was a reformist social movement that began in the 1880s and peaked around the 1920s in the United Kingdom and the United States. Its goal was to bring the rich and the poor of society together in both physical proximity and social interconnectedness. Its main object was the establishment of "settlement houses" in poor urban areas, in which volunteer middle-class "settlement workers" would live, hoping to share knowledge and culture with, and alleviate the poverty of, their low-income neighbors. The settlement houses provided services such as daycare, English classes, and healthcare to improve the lives of the poor in these areas. The settlement movement was also spawned educational/reform movements. Both in the UK and the US settlement workers worked to develop a unique activist form of sociology known as Settlement Sociology. This science of social reform movement is neglected in the history of sociology in favor of a teaching, theory and research university-based model. The movement started in 1884 with the founding of Toynbee Hall in Whitechapel, in the East End of London. These houses, radically different from those later examples in America, often offered food, shelter, and basic and higher education, provided by virtue of charity on part of wealthy donors, the residents of the city, and (for education) scholars who volunteered their time. Victorian Britain, increasingly concerned with poverty, gave rise to the movement whereby those connected to universities settled students in slum areas to live and work alongside local people. Through their efforts settlement houses were established for education, savings, sports, and arts. Such institutions were often praised by religious representatives concerned with the lives of the poor, and criticised as normative or moralistic by radical social movements. There were basic commonalities in the movement. These institutions were more concerned with societal causes for poverty, especially the changes that came with industrialisation, rather than personal causes which their predecessors believed were the main reason for poverty.