Historiography is the study of how history is written. One pervasive influence upon the writing of history has been nationalism, a set of beliefs about political legitimacy and cultural identity. Nationalism has provided a significant framework for historical writing in Europe and in those former colonies influenced by Europe since the nineteenth century. Typically official school textbooks are based on the nationalist model and focus on the emergence, trials and successes of the forces of nationalism. Although the emergence of the nation into political consciousness is often placed in the nineteenth century, attempts by political leaders to craft new national identities, with their dynasty at the center, have been identified as early as the late Roman Empire. The Barbarian rulers of the successor states crafted these new identities on the basis of descent of the ruler from ancient noble families, a shared descent of a single people with common language, custom, and religious identity, and a definition in law of the rights and responsibilities of members of the new nation. The eighteenth and nineteenth century saw the resurgence of national ideologies. During the French revolution a national identity was crafted, identifying the common people with the Gauls. In Germany historians and humanists, such as Johann Gottfried Herder and Johann Gottlieb Fichte, identified a linguistic and cultural identity of the German nation, which became the basis of a political movement to unite the fragmented states of this German nation. A significant historiographical outcome of this movement of German nationalism was the formation of a "Society for Older German Historical Knowledge", which sponsored the editing of a massive collection of documents of German history, the Monumenta Germaniae Historica. The sponsors of the MGH, as it is commonly known, defined German history very broadly; they edited documents concerning all territories where German-speaking people had once lived or ruled.

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Related courses (1)
HUM-371: Foreign relations and Switzerland
Cet enseignement aborde les grands enjeux des relations internationales de la Suisse aux XIXe et XXe siècles. Les étudiant·e·s apprendront à analyser de manière critique des documents d'époque (source
Related concepts (12)
Nationalization of history
Nationalization of history is the term used in historiography to describe the process of separation of "one's own" history from the common universal history, by way of perceiving, understanding and treating the past that results with construction of history as history of a nation. If national labeling of the past is not treated with great care, it can result in the retrospective nationalization of history and even assigning nonexistent or exaggerated existing national attributes to historical events and persons.
National myth
A national myth is an inspiring narrative or anecdote about a nation's past. Such myths often serve as important national symbols and affirm a set of national values. A national myth may sometimes take the form of a national epic or be incorporated into a civil religion. A group of related myths about a nation may be referred to as the national mythos, from μῦθος, the original Greek word for "myth". A national myth is a legend or fictionalized narrative which has been elevated to a serious mythological, symbolic, and esteemed level so as to be true to the nation.
Albanian nationalism
Albanian nationalism is a general grouping of nationalist ideas and concepts generated by ethnic Albanians that were first formed in the 19th century during the Albanian National Awakening (Rilindja). Albanian nationalism is also associated with similar concepts, such as Albanianism (Shqiptaria or Shqiptarizmi) and Pan-Albanianism, that includes ideas on the creation of a geographically expanded Albanian state or a Greater Albania encompassing adjacent Balkan lands with substantial Albanian populations.
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