Avadāna (Sanskrit; Pali: Apadāna) is the name given to a type of Buddhist literature correlating past lives' virtuous deeds to subsequent lives' events.
Richard Salomon described them as "stories, usually narrated by the Buddha, that illustrate the workings of karma by revealing the acts of a particular individual in a previous life and the results of those actions in his or her present life."
This literature includes around 600 stories in the Pāli language Apadāna ("Legends"). There are also a large number in Sanskrit collections, of which the chief are the Mahāsāṃghika's Mahāvastu ("Great Book") and the Sarvāstivāda's Avadānaśataka (Century of Legends) and Divyāvadāna (The Heavenly Legend). These latter collections include accounts relating to Gautama Buddha and the third-century BCE "righteous ruler," Ashoka.
Amongst the most popular avadānas of Northern Hinayāna Buddhism are:
Ratnamālāvadāna, which is a collection of stories about traveling merchants.
the story of Sudhana, preserved in the Mahāvastu under the title Kinnarī jātaka, amongst others, who falls in love with a kinnarī and saves her life.
the Vessantara Jātaka, the story of the compassionate prince who gives away everything he owns, including his wife and children, thereby displaying the virtue of perfect charity.
the Suvannasankha jātaka.
Though of later date than most of the canonical Buddhist books, avadānas are held in veneration by the orthodox, and occupy much the same position with regard to Buddhism that the Puranas do towards Hinduism. They act in a similar way to other texts describing past deeds or past lives held in other traditions in the region, such as the aforementioned Puranas, the Dasam Granth and Janamsakhis of Sikhism, and the Kalpa Sūtra of Jainism.
"Avadāna." (2008). In Encyclopædia Britannica.
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The Pāli Canon is the standard collection of scriptures in the Theravada Buddhist tradition, as preserved in the Pāli language. It is the most complete extant early Buddhist canon. It derives mainly from the Tamrashatiya school. During the First Buddhist Council, three months after the parinibbana of Gautama Buddha in Rajgir, Ananda recited the Sutta Pitaka, and Upali recited the Vinaya Pitaka. The Arhats present accepted the recitations, and henceforth, the teachings were preserved orally by the Sangha.
The Mahāsāṃghika (Brahmi: 𑀫𑀳𑀸𑀲𑀸𑀁𑀖𑀺𑀓, "of the Great Sangha", ) was a major division (nikāya) of the early Buddhist schools in India. They were one of the two original communities that emerged from the first schism of the original pre-sectarian Buddhist tradition (the other being the Sthavira nikaya). This schism is traditionally held to have occurred after the Second Buddhist council, which occurred at some point during or after the reign of Ashoka. The Mahāsāṃghika nikāya developed into numerous sects which spread throughout ancient India.
The Sarvāstivāda (𑀲𑀩𑁆𑀩𑀢𑁆𑀣𑀺𑀯𑀸𑀤, श्र्वास्तिवाद; ) was one of the early Buddhist schools established around the reign of Ashoka (third century BCE). It was particularly known as an Abhidharma tradition, with a unique set of seven Abhidharma works. The Sarvāstivādins were one of the most influential Buddhist monastic groups, flourishing throughout North India (especially Kashmir) and Central Asia until the seventh century.