Civic virtue is the harvesting of habits important for the success of a society. Closely linked to the concept of citizenship, civic virtue is often conceived as the dedication of citizens to the common welfare of each other even at the cost of their individual interests. The identification of the character traits that constitute civic virtue has been a major concern of political philosophy. The term civility refers to behavior between persons and groups that conforms to a social mode (that is, in accordance with the civil society), as itself being a foundation of society and law. Civic virtues are historically taught as a matter of chief concern in nations under republican forms of government, and societies with cities. When final decisions on public matters are made by a monarch, it is the monarch's virtues which influence those decisions. When a broader class of people become the decision-makers, it is then their virtues which characterize the types of decisions made. This form of decision-making is considered superior in determining what best protects the interests of the majority. Aristocratic oligarchies may also develop traditions of public lists of virtues they believe appropriate in the governing class, but these virtues differ significantly from those who are generally identified under the category of civic virtue, stressing martial courage over commercial honesty. Constitutions became important in defining the public virtue of republics and constitutional monarchies. The earliest forms of constitutional development can be seen in late medieval Germany (see Communalism before 1800) and in the Dutch and English revolts of the 16th and 17th centuries. Arete (moral virtue) and Virtus (virtue) In the classical culture of Europe and those places that follow its political tradition, concern for civic virtue starts with the oldest republics of which we have extensive records, Athens and Rome.