Summary
Patriotism is the feeling of love, devotion, and a sense of attachment to one's country. This attachment can be a combination of different feelings for things such as the language of one's homeland, and its ethnic, cultural, political, or historical aspects. It may encompass a set of concepts closely related to nationalism, mostly civic nationalism and sometimes cultural nationalism. An excess of patriotism is called chauvinism; another related term is jingoism. The English word "patriot" derived from "compatriot," in the 1590s, from Middle French patriote in the 15th century. The French word's compatriote and patriote originated directly from Late Latin patriota "fellow-countryman" in the 6th century. From Greek patriotes "fellow countryman," from patrios "of one's fathers," patris "fatherland." The term patriot was "applied to barbarians who were perceived to be either uncivilized or primitive and who had only a common Patris or fatherland." The original European meaning of patriots applied to anyone who was a fellow countryman regardless of the socio-economic status. The notions of civic virtue and group dedication can be found in cultures globally throughout history. For Enlightenment thinkers of 18th-century Europe, loyalty to the state was chiefly considered in contrast to loyalty to the Church. It was argued that clerics should not be allowed to teach in public schools since their patrie was heaven, so they could not inspire love of the homeland in their students. One of the most influential proponents of this notion of patriotism was Jean-Jacques Rousseau. Enlightenment thinkers also criticized what they saw as the excess of patriotism. In 1774, Samuel Johnson published The Patriot, a critique of what he viewed as false patriotism. On the evening of 7 April 1775, he made the famous statement, "Patriotism is the last refuge of the scoundrel.
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