Reliabilism, a category of theories in the philosophical discipline of epistemology, has been advanced as a theory both of justification and of knowledge. Process reliabilism has been used as an argument against philosophical skepticism, such as the brain in a vat thought experiment.
Process reliabilism is a form of epistemic externalism.
A broadly reliabilist theory of knowledge is roughly as follows:
One knows that p (p stands for any proposition—e.g., that the sky is blue) if and only if p is true, one believes that p is true, and one has arrived at the belief that p through some reliable process.
A broadly reliabilist theory of justified belief can be stated as follows:
One has a justified belief that p if, and only if, the belief is the result of a reliable process.
Moreover, a similar account can be given (and an elaborate version of this has been given by Alvin Plantinga) for such notions as 'warranted belief' or 'epistemically rational belief'.
Leading proponents of reliabilist theories of knowledge and justification have included Alvin Goldman, Marshall Swain, Kent Bach and more recently, Alvin Plantinga. Goldman's article "A Causal Theory of Knowing" (Journal of Philosophy, 64 (1967), pp. 357–372) is generally credited as being the first full treatment of the theory, though D. M. Armstrong is also regarded as an important source, and (according to Hugh Mellor) Frank Ramsey was the very first to state the theory, albeit in passing.
One classical or traditional analysis of 'knowledge' is justified true belief. In order to have a valid claim of knowledge for any proposition, one must be justified in believing "p" and "p" must be true. Since Gettier proposed his counterexamples the traditional analysis has included the further claim that knowledge must be more than justified true belief. Reliabilist theories of knowledge are sometimes presented as an alternative to that theory: rather than justification, all that is required is that the belief be the product of a reliable process.
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Knowledge is a form of awareness or familiarity. It is often understood as awareness of facts or as practical skills, and may also mean familiarity with objects or situations. Knowledge of facts, also called propositional knowledge, is often defined as true belief that is distinct from opinion or guesswork by virtue of justification. While there is wide agreement among philosophers that propositional knowledge is a form of true belief, many controversies in philosophy focus on justification.
Philosophy (love of wisdom in ancient Greek) is a systematic study of general and fundamental questions concerning topics like existence, reason, knowledge, values, mind, and language. It is a rational and critical inquiry that reflects on its own methods and assumptions. Historically, many of the individual sciences, like physics and psychology, formed part of philosophy. But they are considered separate academic disciplines in the modern sense of the term.
Definitions of knowledge try to determine the essential features of knowledge. Closely related terms are conception of knowledge, theory of knowledge, and analysis of knowledge. Some general features of knowledge are widely accepted among philosophers, for example, that it constitutes a cognitive success or an epistemic contact with reality and that propositional knowledge involves true belief. Most definitions of knowledge in analytic philosophy focus on propositional knowledge or knowledge-that, as in knowing that Dave is at home, in contrast to knowledge-how (know-how) expressing practical competence.
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