Buddhism in Myanmar

Buddhism (ဗုဒ္ဓဘာသာ), specifically Theravāda Buddhism (ထေရဝါဒဗုဒ္ဓဘာသာ), is the state religion of Myanmar since 1961, and practiced by nearly 90% of the population. It is the most religious Buddhist country in terms of the proportion of monks in the population and proportion of income spent on religion. Adherents are most likely found among the dominant Bamar people, Shan, Rakhine, Mon, Karen, and Chinese who are well integrated into Burmese society. Monks, collectively known as the sangha (community), are venerated members of Burmese society. Among many ethnic groups in Myanmar, including the Bamar and Shan, Theravada Buddhism is practiced in conjunction with the worship of nats, which are spirits who can intercede in worldly affairs. Regarding the practice of Buddhism, two popular practices stand out: merit-making and vipassanā meditation. There is also the less popular weizza path. Merit-making is the most common path undertaken by Burmese Buddhists. This path involves the observance of the Five precepts and accumulation of good merit through charity (dana, often to monks) and good deeds to obtain a favorable rebirth. The meditation path, which has gained ground since the early 1900s, is a form of Buddhist meditation which is seen as leading to awakening and can involve intense meditation retreats. The weizza path is an esoteric system of occult practices (such as recitation of spells, samatha and alchemy) believed to lead to life as a weizza (ဝိဇ္ဇာ vijjā), a semi-immortal and supernatural being who awaits the appearance of the future Buddha, Maitreya (Arimeitaya). The early history of Buddhism in Burma is hard to decipher. Pali historical chronicles state that Ashoka sent two bhikkhus, Sona and Uttara, to Suvaṇṇabhūmi ("The Golden Land") around 228 BCE with other monks and sacred texts as part of his effort to spread Buddhism. The area has been recognized as being somewhere in ancient Southeast Asia, possibly in Thaton in lower Burma or Nakon Pathom in Thailand. However, this is uncertain.

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Related concepts (5)

Buddhist ethics

Buddhist ethics are traditionally based on what Buddhists view as the enlightened perspective of the Buddha. The term for ethics or morality used in Buddhism is Śīla or sīla (Pāli). Śīla in Buddhism is one of three sections of the Noble Eightfold Path, and is a code of conduct that embraces a commitment to harmony and self-restraint with the principal motivation being nonviolence, or freedom from causing harm. It has been variously described as virtue, moral discipline and precept.

8888 Uprising

The 8888 Uprising (၈၈၈၈ အရေးအခင်း), also known as the People Power Uprising and the 1988 Uprising, was a series of nationwide protests, marches, and riots in Burma (present-day Myanmar) that peaked in August 1988. Key events occurred on 8 August 1988 and therefore it is commonly known as the "8888 Uprising". The protests began as a student movement and were organised largely by university students at the Rangoon Arts and Sciences University and the Rangoon Institute of Technology (RIT).

Pyu city-states

The Pyu city states (ပျူ မြို့ပြ နိုင်ငံများ, ) were a group of city-states that existed from about the 2nd century BCE to the mid-11th century in present-day Upper Burma (Myanmar). The city-states were founded as part of the southward migration by the Tibeto-Burman-speaking Pyu people, the earliest inhabitants of Burma of whom records are extant. The thousand-year period, often referred to as the Pyu millennium, linked the Bronze Age to the beginning of the classical states period when the Pagan Kingdom emerged in the late 9th century.