The Second Coming (sometimes called the Second Advent or the Parousia) is a Christian and Islamic belief that Jesus will return after his ascension to heaven (which occurred about two thousand years ago). The idea is based on messianic prophecies and is part of most Christian eschatologies. Other faiths have various interpretations of it.
Theophany and Christophany
Several different terms are used to refer to the Second Coming of Christ:
In the New Testament, the Greek word ἐπιφάνεια (epiphaneia, appearing) is used five times to refer to the return of Christ.
The Greek New Testament uses the Greek term parousia (παρουσία, meaning "arrival", "coming", or "presence") 24 times, seventeen of them concerning Christ. However, parousia has the distinct reference to a period of time rather than an instance in time. At , the word parousia is used to clearly describe the period of time in which Noah lived. The Greek word eleusis, which means "coming", is not interchangeable with parousia. So this parousia or "presence" would be unique and distinct from anything that had occurred before. The word is also used six times referring to individuals (Stephanas, Fortunatus and Achaicus, Titus, and Paul the Apostle) and one time referring to the "coming of the lawless one".
Gustav Adolf Deissmann (1908) showed that the Greek word parousia occurred as early as the 3rd century BC to describe the visit of a king or dignitary to a city – a visit arranged in order to show the visitor's magnificence to the people.
In Islam, the term Rajʽa (الرجعة) refers to the Second Coming. The term is most commonly used by Shia Muslims.
Predictions and claims for the Second Coming
Views about the nature of the Second Coming vary among Christian denominations and among individual Christians. Many specific dates have been predicted for the Second Coming, some now in the distant past, others still in the future.
Christian eschatology
Most English versions of the Nicene Creed include the following statements:
he ascended into heaven and is seated at the right hand of the Father.
This page is automatically generated and may contain information that is not correct, complete, up-to-date, or relevant to your search query. The same applies to every other page on this website. Please make sure to verify the information with EPFL's official sources.
Le cours offre un résumé de la théorie et la culture architecturales depuis 1789 dans le monde occidentale. Le but est de comprendre des textes dans lesquels l'architecture est définie comme une disci
Le cours offre une méthode pour discerner et comprendre les idées, les théories et les valeurs culturelles dans des bâtiments et des projets d'architecture.
Jesus (6 to 4 BC - AD 30 or 33), also referred to as Jesus Christ, Jesus of Nazareth, and several other names and titles, was a first-century Jewish preacher and religious leader. He is the central figure of Christianity, the world's largest religion. Most Christians believe Jesus to be the incarnation of God the Son and the awaited messiah, the Christ that is prophesied in the Hebrew Bible. Virtually all modern scholars of antiquity agree that Jesus existed historically.
Millennialism (from millennium, Latin for "a thousand years") or chiliasm (from the Greek equivalent) is a belief which is advanced by some religious denominations. According to this belief, a Golden Age will occur or a Paradise will be established on Earth prior to the Last Judgment and the future eternal state of the "world to come". Christianity and Judaism have both produced messianic movements which featured millennialist teachings—such as the notion that an earthly kingdom of God was at hand.
Preterism, a Christian eschatological view or belief that interprets some (partial preterism) or all (full preterism) prophecies of the Bible as events which have already been fulfilled in history. This school of thought interprets the Book of Daniel as referring to events that happened from the 7th century BC until the first century AD, while seeing the prophecies of the Book of Revelation, as well as Christ's predictions within the Olivet Discourse, as events that happened in the first century AD.
Explores the role of architecture and architects in modern society, questioning if architects can shape society or if architecture is determined by social, political, and economic conditions.
Delves into the complex relationship between architecture and society, exploring the possibilities of creating autonomous and critical architectural designs.