Social

Social organisms, including human(s), live collectively in interacting populations. This interaction is considered social whether they are aware of it or not, and whether the exchange is voluntary or not. The word "social" derives from the Latin word socii ("allies"). It is particularly derived from the Italian Socii states, historical allies of the Roman Republic (although they rebelled against Rome in the Social War of 91–87 BC). In the view of Karl Marx, human beings are intrinsically, necessarily and by definition social beings who, beyond being "gregarious creatures", cannot survive and meet their needs other than through social co-operation and association. Their social characteristics are therefore to a large extent an objectively given fact, stamped on them from birth and affirmed by socialization processes; and, according to Marx, in producing and reproducing their material life, people must necessarily enter into relations of production which are "independent of their will". By contrast, the sociologist Max Weber for example defines human action as "social" if, by virtue of the subjective meanings attached to the action by individuals, it "takes account of the behavior of others, and is thereby oriented in its course". The term "socialism", used from the 1830s onwards in France and the United Kingdom, was directly related to what was called the social question. In essence, early socialists contended that the emergence of competitive market societies did not create "liberty, equality and fraternity" for all citizens, requiring the intervention of politics and social reform to tackle social problems, injustices and grievances (a topic on which Jean-Jacques Rousseau discourses at length in his classic work The Social Contract). Originally the term "socialist" was often used interchangeably with "co-operative", "mutualist", "associationist" and "collectivist" in reference to the organization of economic enterprise socialists advocated, in contrast to the private enterprise and corporate organizational structures inherent to capitalism.

Цена автономии^ Университет, «украинский вопрос», (не)академическая память в долгом двадцатом веке [The Price of Autonomy: University, the "Ukrainian question," (un)academic memory In the long twentieth century]

Planning urban proximities: An empirical analysis of how residential preferences conflict with the urban morphologies and residential practices

Planning urban proximities: An empirical analysis of how residential preferences conflict with the urban morphologies and residential practices

Цена автономии^ Университет, «украинский вопрос», (не)академическая память в долгом двадцатом веке [The Price of Autonomy: University, the "Ukrainian question," (un)academic memory In the long twentieth century]