Law and Gospel

In Protestant Christianity, the relationship between Law and Gospel—God's Law and the Gospel of Jesus Christ—is a major topic in Lutheran and Reformed theology. In these religious traditions, the distinction between the doctrines of Law, which demands obedience to God's ethical will, and Gospel, which promises the forgiveness of sins in light of the person and work of Jesus Christ, is critical. Ministers use it as a hermeneutical principle of biblical interpretation and as a guiding principle in homiletics (sermon composition) and pastoral care. It involves the supersession of the Old Covenant (including traditional Jewish law, or halakha) by the New Covenant and Christian theology. Other Christian groups have a view on the issue as well, or more generally views of the Old Covenant, though the matter has not usually been as hotly debated or rigorously defined as in the Lutheran and Reformed traditions. Sometimes the issue is discussed under the headings of "Law and Grace", "Sin and Grace", "Spirit and Letter", and "ministry (διακονíα, ) of death/condemnation" and "ministry of the Spirit/righteousness". A specific formulation of the distinction of Law and Gospel was first brought to the attention of the Christian Church by Martin Luther (1483–1546), and laid down as the foundation of evangelical Lutheran biblical exegesis and exposition in Article 4 of the Apology of the Augsburg Confession (1531): "All Scripture ought to be distributed into these two principal topics, the Law and the promises. For in some places it presents the Law, and in others the promise concerning Christ, namely, either when [in the Old Testament] it promises that Christ will come, and offers, for His sake, the remission of sins, justification, and life eternal, or when, in the Gospel [in the New Testament], Christ Himself, since He has appeared, promises the remission of sins, justification, and life eternal.". The Formula of Concord likewise affirmed this distinction in Article V, where it states: "We believe, teach, and confess that the distinction between the Law and the Gospel is to be maintained in the Church with great diligence.

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Related concepts (21)

Theonomy

Theonomy (from Greek theos "God" and nomos "law") is a hypothetical Christian form of government in which society is ruled by divine law. Theonomists hold that divine law, particularly the judicial laws of the Old Testament, should be observed by modern societies. The precise definition of theonomy is the presumption that the Old Covenant judicial laws given to Israel have not been abrogated, and therefore all civil governments are morally obligated to enforce them (including the specific penalties).

Legalism (theology)

In Christian theology, legalism (or nomism) is a pejorative term applied to the idea that "by doing good works or by obeying the law, a person earns and merits salvation." The Encyclopedia of Christianity in the United States defines legalism as a pejorative descriptor for "the direct or indirect attachment of behaviors, disciplines, and practices to the belief in order to achieve salvation and right standing before God", emphasizing a need "to perform certain deeds in order to gain salvation" (works).

Christian theology

Christian theology is the theology of Christian belief and practice. Such study concentrates primarily upon the texts of the Old Testament and of the New Testament, as well as on Christian tradition. Christian theologians use biblical exegesis, rational analysis and argument.