Concept

Laying on of hands

Summary
The laying on of hands is a religious practice. In Judaism semikhah (סמיכה, "leaning [of the hands]") accompanies the conferring of a blessing or authority. In Christian churches, chirotony is used as both a symbolic and formal method of invoking the Holy Spirit primarily during baptisms and confirmations, healing services, blessings, and ordination of priests, ministers, elders, deacons, and other church officers, along with a variety of other church sacraments and holy ceremonies. A similar practice of laying on of hands is also used in Navajo religious ceremonies. Semikhah The laying on of hands was an action referred to on numerous occasions in the Hebrew Bible to accompany the conferring of a blessing or authority. Moses ordained Joshua through semikhah—i.e. by the laying on of hands: , . The Bible adds that Joshua was thereby "filled with the spirit of wisdom". Moses also ordained the 70 elders (). The elders later ordained their successors in this way. Their successors in turn ordained others. This chain of hands-on semikhah continued through the time of the Second Temple, to an undetermined time. The exact date that the original semikhah succession ended is not certain. Many medieval authorities believed that this occurred during the reign of Hillel II, circa 360 CE. However, it seems to have continued at least until 425 CE when Theodosius II executed Gamaliel VI and suppressed the Patriarchate and Sanhedrin. Laying on of hands can also refer to the practice of laying hands over one's sacrificial animal (sin-offering), before it was slaughtered, based on a teaching in Leviticus 4:24: "And he shall lay his hand upon the head of the goat." In Pseudo Jonathan's Aramaic translation of the Pentateuch, the translator of the verse explains its sense: "And he shall lay his right hand with force on the head of the goat." According to Philo of Alexandria, the custom of laying on of hands was done in conjunction with a declaration, where the owner of the animal would say: "These hands have not taken a bribe to distort justice, neither have they divided the spoil, etc.
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