Concept

Theodicy

Summary
In the philosophy of religion, a theodicy, (θiːˈɒdɪsi) meaning 'vindication of God' in Greek, is an argument that attempts to resolve the problem of evil that arises when omnipotence, omnibenevolence, and omniscience are all simultaneously ascribed to God. Unlike a defence, which merely tries to demonstrate that the coexistence of God and evil is logically possible, a theodicy additionally provides a framework wherein God's existence is considered plausible. The German philosopher and mathematician Gottfried Leibniz coined the term "theodicy" in 1710 in his work Théodicée, though numerous attempts to resolve to the problem of evil had previously been proposed. The British philosopher John Hick traced the history of moral theodicy in his 1966 work Evil and the God of Love, identifying three major traditions: the Plotinian theodicy, named after Plotinus the Augustinian theodicy, which Hick based on the writings of Augustine of Hippo the Irenaean theodicy, which Hick developed, based on the thinking of St. Irenaeus The problem of evil has also been analyzed by theologians and philosophers throughout the history of Islam. A defence has been proposed by the American philosopher Alvin Plantinga, which is focused on showing the logical possibility of God's existence. Plantinga's version of the free-will defence argued that the coexistence of God and evil is not logically impossible, and that free will further explains the existence of evil without contradicting the existence of God. Similar to a theodicy, a cosmodicy attempts to justify the fundamental goodness of the universe, and an anthropodicy attempts to justify the goodness of humanity. As defined by Alvin Plantinga, theodicy is the "answer to the question of why God permits evil". Theodicy is defined as a theological construct that attempts to vindicate God in response to the problem of evil that appears inconsistent with the existence of an omnipotent and omnibenevolent God. Another definition of theodicy is the vindication of divine goodness and providence in view of the existence of evil.
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