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Concept
Advaita Vedanta
Summary
Advaita Vedanta (ʌdˈvaɪtə_vɛˈdɑːntə; अद्वैत वेदान्त, ) is a school of Hindu philosophy and a Hindu sādhanā, a path of spiritual discipline and experience. In a narrow sense it refers to the oldest extant scholarly tradition of the orthodox Hindu school Vedānta, written in Sanskrit; in a broader sense it refers to a popular, syncretic tradition, blending Vedānta with other traditions and producing works in vernacular.
The term Advaita (literally "non-secondness", but usually rendered as "nondualism", and often equated with monism) refers to the idea that Brahman alone is ultimately real, while the transient phenomenal world is an illusory appearance (maya) of Brahman. In this view, jivatman, the experiencing self, is ultimately non-different ("na aparah") from Ātman-Brahman, the highest Self or Reality. The jivatman or individual self is a mere reflection or limitation of singular Ātman in a multitude of apparent individual bodies.
In the Advaita tradition, moksha (liberation from suffering and rebirth) is attained through recognizing this illusoriness of the phenomenal world and disidentification from the body-mind complex and the notion of 'doership', and acquiring vidyā (knowledge) of one's true identity as Atman-Brahman, self-luminous (svayam prakāśa) awareness or Witness-consciousness. Upanishadic statements such as tat tvam asi, "that['s how] you are," destroy the ignorance (avidyā) regarding one's true identity by revealing that (jiv)Ātman is non-different from immortal Brahman. While the prominent 8th century Vedic scholar and teacher (acharya) Adi Shankara emphasized that, since Brahman is ever-present, Brahman-knowledge is immediate and requires no 'action' or 'doership', that is, striving (to attain) and effort, the Advaita tradition also prescribes elaborate preparatory practice, including contemplation of the mahavakyas and accepting yogic samadhi as a means to knowledge, posing a paradox which is also recognized in other spiritual disciplines and traditions.
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