A skete ('ski:t ) is a monastic community in Eastern Christianity that allows relative isolation for monks, but also allows for communal services and the safety of shared resources and protection. It is one of four types of early monastic orders, along with the eremitic, lavritic and coenobitic, that became popular during the early formation of the Christian Church.
Skete communities usually consist of a number of small cells or caves that act as the living quarters with a centralized church or chapel. These communities are thought of as a bridge between strict eremitic lifestyle and communal lifestyles since it was a blend of the two. They were a direct response to the ascetic lifestyle that early Christians aspired to live. Skete communities were often a bridge to a stricter form of hermitage or to martyrdom.
The Greek term skete (σκήτη, skḗtē, skiti) is most likely a reference to the Scetis valley in Egypt (Greek Σκήτις, from its Coptic name Ϣⲓϩⲏⲧ, Šihēt), where this type of monastic community first appears.
A few scholars have argued that it instead is a stylized spelling of the word ἀσκητής (askētḗs "ascetic").
It is impossible to talk about the earliest Skete communities without touching briefly on the early days of monasticism itself. The earliest monks were simply men who fled civilization to lead an ascetic lifestyle alone in the desert. Early desert ascetics have been chronicled as far back as the writings of Eusebius. In his book Church history or Ecclesiastical History, he writes of early desert fathers who left civilization behind to wander the desert, eventually drawing a following and settling down into monastic communities. The problem with these earliest writings is that no distinction is made between those who fled civilization for ascetic reasons, and those who fled to avoid persecution. Another problem is that early accounts of monastic life are greatly exaggerated, leading some scholars to calculate that if these reports were taken at face value the monasteries were larger than the entire populations of the countries where they were founded.
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A cell is a small room used by a hermit, monk, nun or anchorite to live and as a devotional space. Cells are often part of larger cenobitic monastic communities such as Catholic, Lutheran, Anglican and Orthodox Christian monasteries, as well as Buddhist vihara, but may also form stand-alone structures in remote locations. The word cell comes from the Old French celle meaning a monastic cell, itself from the Latin meaning "room", "store room" or "chamber". Usually, a cell is small and contains a minimum of furnishings.
Cenobitic (or coenobitic) monasticism is a monastic tradition that stresses community life. Often in the West the community belongs to a religious order, and the life of the cenobitic monk is regulated by a religious rule, a collection of precepts. The older style of monasticism, to live as a hermit, is called eremitic. A third form of monasticism, found primarily in Eastern Christianity, is the skete. The English words "cenobite" and "cenobitic" are derived, via Latin, from the Greek words koinos (κοινός), "common", and bios (βίος), "life".
A hermitage most authentically refers to a place where a hermit lives in seclusion from the world, or a building or settlement where a person or a group of people lived religiously, in seclusion. Particularly as a name or part of the name of properties its meaning is often imprecise, harking to a distant period of local history, components of the building material, or recalling any former sanctuary or holy place. Secondary churches or establishments run from a monastery were often called "hermitages".