Miketz or Mikeitz (—Hebrew for "at the end", the second word, and first distinctive word of the parashah) is the tenth weekly Torah portion (, parashah) in the annual Jewish cycle of Torah reading. It constitutes . The parashah tells of Joseph's interpretation of Pharaoh's dreams, Joseph's rise to power in Egypt, and Joseph's testing of his brothers.
The parashah has the most letters (although not the most words or verses) of any of the weekly Torah portions in the Book of Genesis. It is made up of 7,914 Hebrew letters, 2,022 Hebrew words, 146 verses, and 255 lines in a Torah Scroll (, Sefer Torah). (In the Book of Genesis, Parashat Vayeira has the most words, and Parashiyot Noach and Vayishlach have the most verses.) Jews read Parashat Miketz on the tenth Sabbath after Simchat Torah, generally in December, or rarely in late November or early January, usually during Chanukah.
In traditional Sabbath Torah reading, the parashah is divided into seven readings, or , aliyot. In the Masoretic Text of the Tanakh (Hebrew Bible), Parashat Miketz has no "open portion" (, petuchah) divisions (roughly equivalent to paragraphs, often abbreviated with the Hebrew letter (peh)). Parashat Miketz has a single "closed portion" (, setumah) division (abbreviated with the Hebrew letter (samekh)) at the close of the parashah. Thus, the Masoretic Text treats the parashah as one continuous whole.
In the first reading, Pharaoh dreamed that he stood by the river, and out came seven fat cattle, who fed in the reed-grass. And then seven lean cattle came up out of the river and ate the seven fat cattle, and Pharaoh awoke. He went back to sleep and dreamed that seven good ears of corn came up on one stalk, and then seven thin ears sprung up after them and swallowed the good ears, and Pharaoh again awoke. In the morning, Pharaoh was troubled and sent for all the magicians and wise men of Egypt and told them his dream, but none could interpret it. Then the chief butler spoke up, confessing his faults and relating how Pharaoh had put him in prison with the baker, and a Hebrew there had interpreted their dreams, correctly predicting the future.