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Concept
Doctor of the Church
Summary
Doctor of the Church (Latin: doctor "teacher"), also referred to as Doctor of the Universal Church (Latin: Doctor Ecclesiae Universalis), is a title given by the Catholic Church to saints recognized as having made a significant contribution to theology or doctrine through their research, study, or writing. But more importantly, a Doctor of the Church is one who has been officially recognized by the Roman Catholic Church for having lived a very holy, humble, self-mortifying, sacrificial life, and having been a stout defender of orthodoxy.
the Catholic Church has named 37 Doctors of the Church. Of these, the 18 who died before the Great Schism of 1054 are also held in high esteem by the Eastern Orthodox Church, although it does not use the formal title "Doctor of the Church".
Among the 37 recognised Doctors, 28 are from the West and nine from the East; four are women and thirty-three are men; one abbess, three nuns, one tertiary associated with a religious order; two popes, 19 bishops, twelve priests, one deacon; 27 from Europe, three from Africa, and seven from Asia. More Doctors (twelve) lived in the fourth century than any other; eminent Christian writers of the first, second, and third centuries are usually referred to as the Ante-Nicene Fathers. The shortest period between death and nomination was that of Alphonsus Liguori, who died in 1787 and was named a Doctor in 1871 – a period of 84 years; the longest was that of Irenaeus, which took more than eighteen centuries.
Some other churches have similar categories with various names.
In the Western church four outstanding "Fathers of the Church" attained this honour in the early Middle Ages: Gregory the Great, Ambrose, Augustine of Hippo, and Jerome. The "four Doctors" became a commonplace notion among scholastic theologians, and a decree of Boniface VIII (1298) ordering their feasts to be kept as doubles throughout the Latin Church is contained in his sixth book of Decretals (cap. "Gloriosus", de relique. et vener. sanctorum, in Sexto, III, 22).
Official source
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