Concept

Al-Tabari

Summary
(أبو جعفر محمد بن جرير بن يزيد الطبري), more commonly known as al-Ṭabarī (الطبري), was a Muslim historian and scholar from Amol, Tabaristan. Among the most prominent figures of the Islamic Golden Age, al-Tabari is known for his historical works and his expertise in Qur'anic exegesis (tafsir), but he has also been described as "an impressively prolific polymath". He wrote works on a diverse range of subjects, including world history, poetry, lexicography, grammar, ethics, mathematics, and medicine. His most influential and best known works are his Quranic commentary, known in Arabic as Tafsīr al-Ṭabarī, and his historical chronicle called History of the Prophets and Kings (Tarīkh al-rusul wa-l-mulūk), often referred to as Tarīkh al-Ṭabarī ("al-Tabari's History"). Al-Tabari followed the Shafi'i madhhab for nearly a decade before he developed his own interpretation of Islamic jurisprudence. His understanding of fiqh was both sophisticated and remarkably fluid and, as such, he continued to develop his ideas and thoughts on juristic matters right to the end of his life. Al-Tabari's school (madhhab) of legal thought flourished among Sunni ulama for two centuries after his death, before it eventually became extinct. It was usually designated by the name Jariri jurisprudence. Tabari was born in Amol, Tabaristan (some 20 km south of the Caspian Sea) in the winter of 838–39. He has been described as either of Persian or Arab origin. He memorized the Qur'an at seven, was a qualified prayer leader at eight, and began to study the prophetic traditions at nine. He left home to study in 236 AH (850/1 AD), when he was twelve. He retained close ties to his hometown. He returned at least twice, the second time in 290 AH (903 AD), when his outspokenness caused some uneasiness and led to his quick departure. He first went to Ray (Rhages), where he remained for some five years. A major teacher in Rayy was Abu Abdillah Muhammad ibn Humayd al-Razi, who had earlier taught in Baghdad, but was now in his seventies While in Ray, he also studied Muslim jurisprudence according to the Hanafi school.
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