Mark 9 is the ninth chapter of the Gospel of Mark in the New Testament of the Christian Bible. It begins with Jesus' prediction that "I tell you the truth, some who are standing here will not taste death before they see
that the kingdom of God has come with power". The chapter then recounts the transfiguration of Jesus, a healing miracle, and Jesus' teaching about the return of Elijah, humility and temptation.
The original text was written in Koine Greek. This chapter is divided into 50 verses (49 verses in the Vulgate and its Douai-Rheims translation).
Some early manuscripts containing the text of this chapter are:
Codex Vaticanus (325-350; complete)
Codex Sinaiticus (330-360; complete)
Codex Bezae (~400; complete)
Codex Alexandrinus (400-440; complete)
Codex Ephraemi Rescriptus (~450; complete)
The events recorded in this chapter take place on "a high mountain" (traditionally understood to be Mount Tabor), in a nearby town, around Galilee and back in Capernaum. From Mount Tabor to Capernaum is about along modern Highway 65.
There are some standing here who will not taste death until they see that the kingdom of God has come with (or in) power.
Anglican biblical scholar Edward Plumptre argues that this verse should be read with the final section of Mark 8 and suggests that the present arrangement may have been made with a view of connecting it with the Transfiguration as the fulfilment of the promise in this verse. This verse is numbered as Mark 8:39 in the Vulgate and its Douai-Rheims translation, and Irish commentator John Macevilly notes that "the Vulgate arrangement ... is preferable".
Christopher Tuckett notes that this verse has been "much debated", and what exactly the kingdom of God refers to has been long discussed. It immediately follows Jesus' statement of "... when he comes in his Father's glory with the holy angels." (Mark 8:38) in the preceding chapter. This could simply refer to the subsequently-reported Transfiguration. Some have thought this refers to the Second Coming, an event most hold did not happen within the lifetimes of those present.
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The Valley of Hinnom () is a historic valley surrounding Ancient Jerusalem from the west and southwest. The valley is also known by the name Gehinnom ( Gēʾ-Hīnnōm, lit. 'Valley of Hinnom'), an alternative Biblical Hebrew form which survived into Aramaic and has received various fundamental theological connotations, and by the Greek and Syriac transliteration Gehenna (Γέεννα Géenna/ܓܼܼܗܲܢܵܐ Gihanna). The Valley of Hinnom is first mentioned in the Hebrew Bible as part of the border between the tribes of Judah and Benjamin (Joshua 15:8).