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Fatalism is a family of related philosophical doctrines that stress the subjugation of all events or actions to fate or destiny, and is commonly associated with the consequent attitude of resignation in the face of future events which are thought to be inevitable. The term "fatalism" can refer to any of the following ideas: Any view according to which human beings are powerless to do anything other than what they actually do. Included in this is the belief that humans have no power to influence the future or indeed the outcome of their own actions. The belief that events are decided by fate and are outside human control. One such view is theological fatalism, according to which free will is incompatible with the existence of an omniscient God who has foreknowledge of all future events. This is very similar to theological determinism. A second such view is logical fatalism, according to which propositions about the future which we take to currently be either true or false can only be true or false if future events are already determined. A third such view is causal determinism. Causal determinism (often simply called "determinism") is now usually treated as distinct from fatalism, on the grounds that it requires only the determination of each successive state in a system by that system's prior state, rather than the final state of a system being predetermined. The view that the appropriate reaction to the inevitability of some future event is acceptance or resignation, rather than resistance. This view is closer to everyday use of the word "fatalism", and is similar to defeatism. The idea that the entire universe is a deterministic system has been articulated in both Eastern and non-Eastern religions, philosophy, and literature. The ancient Arabs that inhabitated the Arabian Peninsula before the advent of Islam used to profess a widespread belief in fatalism (ḳadar) alongside a fearful consideration for the sky and the stars as divine beings, which they held to be ultimately responsible for every phenomena that occurs on Earth and for the destiny of humankind.

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Argument from free will

The argument from free will, also called the paradox of free will or theological fatalism, contends that omniscience and free will are incompatible and that any conception of God that incorporates both properties is therefore inconceivable. See the various controversies over claims of God's omniscience, in particular the critical notion of foreknowledge. These arguments are deeply concerned with the implications of predestination. Some arguments against the existence of God focus on the supposed incoherence of humankind possessing free will and God's omniscience.

Destiny

Destiny, sometimes also called fate (), is a predetermined course of events. It may be conceived as a predetermined future, whether in general or of an individual. Although often used interchangeably, the words fate and destiny have distinct connotations. Traditional usage defines fate as a power or agency that predetermines and orders the course of events. Fate defines events as ordered or "inevitable" and unavoidable. This is a concept based on the belief that there is a fixed natural order to the universe, and in some conceptions, the cosmos.

Ājīvika

Ajivika (Sanskrit; IAST: ) is one of the nāstika or "heterodox" schools of Indian philosophy. Believed to be founded in the 5th century BCE by Makkhali Gosāla, it was a Śramaṇa movement and a major rival of Vedic religion, early Buddhism, and Jainism. Ājīvikas were organized renunciates who formed discrete communities. The precise identity of the Ājīvikas is not well known, and it is even unclear if they were a divergent sect of the Buddhists or the Jains.