Mussaf (also spelled Musaf or Musof) is an additional service that is recited on Shabbat, Yom Tov, Chol Hamoed, and Rosh Chodesh. The service, which is traditionally combined with the Shacharit in synagogues, is considered to be additional to the regular services of Shacharit, Mincha, and Maariv. In contemporary Hebrew, the word may also signify a newspaper supplement.
During the days of the Holy Temple, additional offerings were offered on these festive days. Mussaf is now recited in lieu of these offerings.
Mussaf refers to both the full service (which includes the Amidah and all Jewish prayers that follow that are normally recited during Shacharit) and the Amidah itself that is recited for Mussaf. The main addition is a fourth blessing of the Amidah specially for these days. The correct time to recite musaf is until the seventh Halachic hour of the day (when the day is divided up into twelve-hour parts). If one did not recite it by this time, it is permissible to recite it for the remainder of the day; one who deliberately does this is called a "sinner". Traditionally, it is recited immediately following Shacharit as a combined service.
The Priestly Blessing is said during the Reader's repetition of the Amidah. In the Eastern Ashkenazic rite outside the land of Israel, the Mussaf Amidah of major Jewish holidays is the only time the Priestly Blessing is said.
The name "Mussaf" refers to addition, since it is an additional prayer service recited on festive days that is taking the place of additional offerings that were once made on these days. It is related to the name Joseph (Yosef).
Orthodox Judaism considers recitation of the traditional Mussaf as normative, and includes it as part of the regular prayer service on the days it is recited.
In Conservative Judaism, an adapted Mussaf is recited: The liturgy identifies the State of Israel as the Jewish homeland, but recognizes the Temple as a purely historical institution without calling for its future reconstruction.
Reform Judaism completely omits Mussaf.
This page is automatically generated and may contain information that is not correct, complete, up-to-date, or relevant to your search query. The same applies to every other page on this website. Please make sure to verify the information with EPFL's official sources.
Mincha (מִנחַה, pronounced as minˈχa; sometimes spelled Minchah or Minḥa) is the afternoon prayer service in Judaism. The name Mincha, meaning "present", is derived from the meal offering that accompanied each sacrifice offered in the Temple (Beit HaMikdash). The Hebrew noun minḥah () is used 211 times in the Masoretic Text of the Hebrew Bible, with the first uses referring to vegetable and animal offerings brought by Cain and Abel to God. Most other uses refer to a gift offering, made of grain, which could be offered at any time in the day.
A piyyut or piyut (plural piyyutim or piyutim, פִּיּוּטִים / פיוטים, פִּיּוּט / פיוט piˈjut, pijuˈtim; from Greek ποιητής poiētḗs "poet") is a Jewish liturgical poem, usually designated to be sung, chanted, or recited during religious services. Piyyutim have been written since Temple times. Most piyyutim are in Hebrew or Aramaic, and most follow some poetic scheme, such as an acrostic following the order of the Hebrew alphabet or spelling out the name of the author. Many piyyutim are familiar to regular attendees of synagogue services.
Rosh HaShanah (רֹאשׁ הַשָּׁנָה, Rōʾš hašŠānā, literally "head of the year") is the Jewish New Year. The biblical name for this holiday is Yom Teruah (יוֹם תְּרוּעָה, Yōm Tərūʿā, lit. "day of shouting/blasting"). It is the first of the Jewish High Holy Days (יָמִים נוֹרָאִים, Yāmīm Nōrāʾīm, "Days of Awe"), as specified by Leviticus 23:23–25, that occur in the late summer/early autumn of the Northern Hemisphere. Rosh Hashanah begins a ten-day period of penitence culminating in Yom Kippur, as well as beginning the cycle of autumnal religious festivals running through Sukkot and ending in Shemini Atzeret.