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Settler colonialism is a type of colonialism in which foreign settlers immigrate and permanently reside on land already inhabited by Indigenous residents. Settler colonialism causes the replacement or reduction of existing peoples and cultures; some, but not all, scholars describe the process as inherently genocidal. It may be enacted by a variety of means, ranging from violent depopulation of the previous inhabitants to less deadly means, such as assimilation or recognition of Indigenous identity within a colonial framework. As with all forms of colonialism, it is based on exogenous domination, typically organized or supported by an imperial authority. Settler colonialism contrasts with exploitation colonialism, which entails an economic policy of conquering territory to exploit its population as cheap or free labor and its natural resources as raw material. In this way, settler colonialism lasts indefinitely, except in the rare event of complete evacuation or settler decolonization. Political theorist Mahmoud Mamdani suggested that settlers could never succeed in their effort to become native, and therefore the only way to end settler colonialism was to erase the political significance of the settler–native dichotomy. During the 1960s, settlement and colonization were perceived as separate phenomena from colonialism. Settlement endeavors were seen as taking place in empty areas, downplaying the Indigenous inhabitants. Later on in the 1970s and 1980s, settler colonialism was seen as bringing high living standards in contrast to the failed political systems associated with classical colonialism. Beginning in the mid-1990s, the field of settler colonial studies was established distinct but connected to Indigenous studies. Patrick Wolfe theorized settler colonialism as a structure (rather than an event) premised on the elimination rather than exploitation of the native population, thus distinguishing it from classical colonialism. Wolfe also argued that settler colonialism was centered on the control of land and that it continued after the closing of the frontier.
Olivier Lévêque, Séverine Vuilleumier Varisco