Summary
Extremism is "the quality or state of being extreme" or "the advocacy of extreme measures or views". The term is primarily used in a political or religious sense to refer to an ideology that is considered (by the speaker or by some implied shared social consensus) to be far outside the mainstream attitudes of society. It can also be used in an economic context. The term may be used pejoratively by opposing groups, but is also used in academic and journalistic circles in a purely descriptive and non-condemning sense. Extremists' views are typically contrasted with those of moderates. In Western countries, for example, in contemporary discourse on Islam or on Islamic political movements, the distinction between extremist and moderate Muslims is commonly stressed. Political agendas perceived as extremist often include those from the far-left politics or far-right politics, as well as radicalism, reactionism, chauvinism, fundamentalism, and fanaticism. Peter T. Coleman and Andrea Bartoli give observation of definitions: Extremism is a complex phenomenon, although its complexity is often hard to see. Most simply, it can be defined as activities (beliefs, attitudes, feelings, actions, strategies) of a character far removed from the ordinary. In conflict settings it manifests as a severe form of conflict engagement. However, the labeling of activities, people, and groups as "extremist", and the defining of what is "ordinary" in any setting is always a subjective and political matter. Thus, we suggest that any discussion of extremism be mindful of the following: Typically, the same extremist act will be viewed by some as just and moral (such as pro-social "freedom fighting"), and by others as unjust and immoral (antisocial "terrorism") depending on the observer's values, politics, moral scope, and the nature of their relationship with the actor. In addition, one's sense of the moral or immoral nature of a given act of extremism (such as Nelson Mandela's use of guerilla war tactics against the South African Government) may change as conditions (leadership, world opinion, crises, historical accounts, etc.
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