Donghak (formerly spelled Tonghak; "Eastern learning") was an academic movement in Korean Neo-Confucianism founded in 1860 by Choe Je-u. The Donghak movement arose as a reaction to seohak ("Western learning"), and called for a return to the "Way of Heaven". While Donghak originated as a reform movement and revival of Confucian teachings, it gradually evolved into a religion known today as Cheondoism in Korea under the third patriarch Son Byong-hi. Joseon dynasty, which patronized Neo-Confucianism as the state ideology, saw an increasing polarization between orthodox Confucian scholars and efforts by other Confucian scholars to revive social ethics and reform society. The increasing presence and pressure from the West created a greater sense of urgency among reformers, and thus Choe Je-u first penned his treatise, Comprehensive Book of Eastern Learning, or Dongkyeong Daejeon (). This treatise marked the first use of the term "Eastern Learning" and called for a rejection of God (in the Christian sense), and other aspects of Christian theology. Choe was alarmed by the intrusion of Christianity (천주교, Cheonjugyo; Catholicism), and the Anglo-French occupation of Beijing. He believed that the best way to counter foreign influence in Korea was to introduce democracy, establish human rights and create a paradise on Earth independent of foreign interference. He started a peasant rebellion by converting them to Donghak and, along with other anti-government civic activists, took over parts of southern Korea from 1862 to 1864 until Choe was executed. The movement was continued by Choe Si-hyeong (1829–1898), who systematized its doctrine. He too was executed. In 1898, following the execution of Choe Si-hyeong, the leader of Donghak, Son Byong-hi, sought political asylum in contiguous Japan. After the Russo-Japanese War in 1904, he returned to Korea and established the Chinbohoe ("progressive society"), a new cultural and reformist movement designed to reverse the declining fortunes of the nation and to create a new society.