Eve (ˈiːv; ; Ḥawwāʾ; Heúa; Eva, Heva; Syriac: ܚܰܘܳܐ romanized: ) is a figure in the Book of Genesis in the Hebrew Bible. According to the origin story of the Abrahamic religions, she was the first woman, yet some debate within Judaism has also given that position to Lilith. Eve is known also as Adam's wife.
According to the second chapter of Genesis, Eve was created by God (Yahweh) by taking her from the rib of Adam, to be Adam's companion. Adam is charged with guarding and keeping the garden before her creation; she is not present when God commands Adam not to eat the forbidden fruit – although it is clear that she was aware of the command. She decides to eat the forbidden fruit from the tree of the knowledge of good and evil after she hears the serpent's argument that it would not kill her but bring her benefits. She shares the fruit with Adam, and before they could eat of the tree of life, they are expelled from the Garden of Eden. Christian churches differ on how they view both Adam and Eve's disobedience to God (often called the fall of man), and to the consequences that those actions had on the rest of humanity. Christian and Jewish teachings sometimes hold Adam (the first man) and Eve to a different level of responsibility for the "fall."
The Catholic Church by ancient tradition recognizes Eve as a saint, alongside Adam, and the traditional liturgical feast of Saints Adam and Eve has been celebrated on 24 December since the Middle Ages in many European nations, including Estonia, Germany, Hungary, Lithuania, and the Scandinavian nations.
"Eve" in Hebrew is "Ḥawwāh" and is most commonly believed to mean "living one" or "source of life" as it is phonetically similar to "ḥāyâ", "to live", from the Semitic root ḥyw.
Hawwāh has been compared to the Hurrian goddess Ḫepat, who was shown in the Amarna letters to be worshipped in Jerusalem during the Late Bronze Age. It has been suggested that the name Ḫepat may derive from Kubau, a woman who was the first ruler of the Third Dynasty of Kish.
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Adam and Eve, according to the creation myth of the Abrahamic religions, were the first man and woman. They are central to the belief that humanity is in essence a single family, with everyone descended from a single pair of original ancestors. They also provide the basis for the doctrines of the fall of man and original sin that are important beliefs in Christianity, although not held in Judaism or Islam. In the Book of Genesis of the Hebrew Bible, chapters one through five, there are two creation narratives with two distinct perspectives.
The Apocryphon of John, also called the Secret Book of John or the Secret Revelation of John, is a 2nd-century Sethian Gnostic Christian pseudepigraphical text attributed to John the Apostle. It is one of the texts addressed by Irenaeus in his Against Heresies, placing its composition before 180 AD. It is presented as describing Jesus appearing and giving secret knowledge (gnosis) to his disciple John. The author describes it as having occurred after Jesus had "gone back to the place from which he came".
The doctrine of the serpent seed, also known as the dual-seed or the two-seedline doctrine, is a controversial and fringe Christian religious belief which explains the biblical account of the fall of man by stating that the Serpent mated with Eve in the Garden of Eden, and the offspring of their union was Cain. This event resulted in the creation of two races of people: the wicked descendants of the Serpent who were destined for damnation, and the righteous descendants of Adam who were destined to have eternal life.
The subject of the article is the history of popular and authoritative series of St. Petersburg publishing house “Obrazovanie” (1909-1928), which on the eve of the First World War played an important role in Russia in the restructuring of key disciplines o ...
We consider a group of m+1 trusted nodes that aim to create a shared secret key K over a network in the presence of a passive eavesdropper, Eve. We assume a linear non-coherent network coding broadcast channel (over a finite field F_q ) from one of the hon ...
2012
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We consider a group of m+1 trusted nodes that aim to create a shared secret key K over a network in the presence of a passive eavesdropper, Eve. We assume a linear non-coherent network coding broadcast channel (over a finite field F_q ) from one of the hones ...