Toxic masculinity

The concept of toxic masculinity is used in media discussions to refer to those aspects of hegemonic masculinity that are socially destructive, such as misogyny, bullying and violent domination. These traits are considered "toxic" due in part to their promotion of violence, including sexual assault and domestic violence. Socialization of boys also normalizes violence. Self-reliance and emotional repression are correlated with increased psychological problems in men such as depression, increased stress, and substance use disorders. Toxic masculine traits are characteristic of the unspoken code of behavior among men in prisons, where they exist in part as a response to the harsh conditions of prison life. Other traditionally masculine traits such as devotion to work, pride in excelling at sports, and providing for one's family, are not considered to be "toxic". The concept was originally used by authors associated with the mythopoetic men's movement, such as Shepherd Bliss. These authors contrasted stereotypical notions of masculinity with a "real" or "deep" masculinity, which they said men had lost touch with in modern society. Critics of the term toxic masculinity argue that it incorrectly implies that gender-related issues are caused by inherent male traits. Toxic masculinity is a counterproductive term, and has been criticized by writers and authors as an undue condemnation of traditional masculinity, and by some feminists as an essentialist concept that ignores the role of choice and context in causing harmful behaviors and attitudes related to masculinity. The term toxic masculinity originated in the mythopoetic men's movement of the 1980s and 1990s. It later found wide use in both academic and popular writing. Popular and media discussions in the 2010s have used the term to refer to traditional and stereotypical norms of masculinity and manhood. According to the sociologist Michael Flood, these include "expectations that boys and men must be active, aggressive, tough, daring, and dominant".

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Hegemonic masculinity

In gender studies, hegemonic masculinity is part of R. W. Connell's gender order theory, which recognizes multiple masculinities that vary across time, society, culture, and the individual. Hegemonic masculinity is defined as a practice that legitimizes men's dominant position in society and justifies the subordination of the common male population and women, and other marginalized ways of being a man. Conceptually, hegemonic masculinity proposes to explain how and why men maintain dominant social roles over women, and other gender identities, which are perceived as "feminine" in a given society.

Male privilege

Male privilege is the system of advantages or rights that are available to men on the basis of their sex. A man's access to these benefits may vary depending on how closely they match their society's ideal masculine norm. Academic studies of male privilege were a focus of feminist scholarship during the 1970s. These studies began by examining barriers to equity between the sexes. In later decades, researchers began to focus on the intersectionality and overlapping nature of privileges relating to sex, race, social class, sexual orientation, and other forms of social classification.

Men's rights movement

The men's rights movement (MRM) is a branch of the men's movement. The MRM in particular consists of a variety of groups and individuals (men's rights activists or MRAs) who focus on general social issues and specific government services which they say adversely impact—or in some cases structurally discriminate against—men and boys. Common topics discussed within the men's rights movement include family law (such as child custody, alimony and marital property distribution), reproduction, suicides, domestic violence against men, circumcision, education, conscription, social safety nets, and health policies.

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