Ancient history of Yemen

The ancient history of Yemen (South Arabia) is especially important because Yemen is one of the oldest centers of civilization in the Near East. Its relatively fertile land and adequate rainfall in a moister climate helped sustain a stable population, a feature recognized by the ancient Greek geographer Ptolemy, who described Yemen as Eudaimon Arabia (better known in its Latin translation, Arabia Felix) meaning Fortunate Arabia or Happy Arabia. Between the eighth century BCE and the sixth century CE, it was dominated by six main states which rivaled each other, or were allied with each other and controlled the lucrative spice trade: Saba', Ma'īn, Qatabān, Hadhramaut, Kingdom of Awsan, and the Himyarite Kingdom. Islam arrived in 630 CE and Yemen became part of the Muslim realm. The centers of the Old South Arabian kingdoms of present-day Yemen lay around the desert area called Ramlat al-Sab'atayn, known to medieval Arab geographers as Ṣayhad. The southern and western Highlands and the coastal region were less influential politically. The coastal cities were however already very important from the beginning for trade. Apart from the territory of modern Yemen, the kingdoms extended into Oman, as far as the north Arabian oasis of Dedan, to Eritrea and even along the East African Coast to modern Tanzania. Sabaean Studies, the study of the cultures of Ancient South Arabia, belong to the younger branches of archaeology since in Europe ancient South Arabia remained unknown for much longer than other regions of the Orient. In 1504 a European, namely the Italian Lodovico di Varthema, first managed to venture into the interior. Two Danish expeditions contributed to by Johann David Michaelis (1717–1791) and Carsten Niebuhr (1733–1815) among others, contributed to scientific study, if only in a modest way. In the first half of the 19th century other European travelers brought back over one hundred inscriptions. This stage of investigation reached its climax with the travels of the Frenchman Joseph Halévy 1869/70 and the Austrian Eduard Glaser 1882–1894, who together either copied or brought back to Europe some 2500 inscriptions.