A Persianate society is a society that is based on or strongly influenced by the Persian language, culture, literature, art and/or identity.
The term "Persianate" is a neologism credited to Marshall Hodgson. In his 1974 book, The Venture of Islam: The expansion of Islam in the Middle Periods, he defined it thus: "The rise of Persian had more than purely literary consequences: it served to carry a new overall cultural orientation within Islamdom.... Most of the more local languages of high culture that later emerged among Muslims... depended upon Persian wholly or in part for their prime literary inspiration. We may call all these cultural traditions, carried in Persian or reflecting Persian inspiration, 'Persianate' by extension."
The term designates ethnic Persians but also societies that may not have been predominantly ethnically Persian but whose linguistic, material or artistic cultural activities were influenced by or based on Persianate culture. Examples of pre-19th-century Persianate societies were the Seljuq, Timurid, Mughal, and Ottoman dynasties.
Bavandid (651–1349)
Qarakhanid (840–1212)
Saffarid (861–1003)
Sajid (889–929)
Ziyarid (931–1090)
Ilyasid (932–968)
Buyid (934–1062)
Samanid (819–999)
Seljuk (1037–1194)
Sultanate of Rum (1077–1308)
Khwarazmian (1077–1231)
Mihrabanid (1236–1537)
Kartid (1244–1381)
Il khanate (1256–1335)
Ottoman (1299–1922)
Muzaffarid (1314–1393)
Jalairid (1335–1432)
Injuid (1335–1357)
Sarbadari (1337–1381)
Chobanid (1338–1357)
Timurid (1370–1507)
Qara Qoyunlu (1374–1468)
Aq Qoyunlu (1378–1503)
Kazakh Khanate (1465–1847)
Safavid (1501–1736)
Khiva Khanate (1511–1920)
Hotak (1709–1738)
Afsharid (1736–1796)
Durrani (1747–1863)
Zand (1751–1794)
Bukhara (1785–1920)
Qajar (1789–1925)
Pahlavi (1925–1979)
Ghaznavid (977–1186)
Ghurid (before 786–1215)
Delhi Sultanate (1207–1526)
Chagatai Khanate (1226–1347)
Kashmir Sultanate (1339–1561)
Moghulistan (1347–1462)
Bahamani Sultanate (1347–1527)
Bengal Sultanate (1352–1576)
Khandesh Sultanate (1382–1601)
Malwa Sultanate (1392–1562)
Jaunpur Sultanate (1394–1479)
Gujarat Sultanate (1407–1573)
Langah Sultanate (1445–1540)
Malerkotla (1454–1948)
Berar Sultanate (1490–1572)
Ahmadnagar Sultanate (1490–1636)
Janjira (1489–1948)
Bijapur Sultanate (1490–1686)
Savanur (1680–1948)
Bidar Sultanate (1492–1619)
Yarkent Khanate (1514–1705)
Golconda Sultanate (1518–1687)
Mughal Empire (1526–1857)
Sur Empire (1538–1556)
Bhopal (1708–1949)
Carnatic Sultanate (1710–1855)
Rohilkhand (1721–1774)
Rampur (1774–1947)
Hyderabad (1724–1948)
Junagadh (1730–1948)
Oudh (1732–1856)
Bahawalpur (1748–1955)
Sikh Empire(1799–1849)
Jammu and Kashmir (1846–1952)
Persianate culture flourished for nearly fourteen centuries.
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The Masnavi, or Masnavi-ye-Ma'navi (مثنوی معنوی DMG Mas̲navī-e maʻnavī), also written Mathnawi, or Mathnavi, is an extensive poem written in Persian by Jalal al-Din Muhammad Balkhi, also known as Rumi. The Masnavi is one of the most influential works of Sufism, ascribed to be like a "Quran in Persian". Some Muslims regard the Masnavi as one of the most important of Islamic literature, falling behind only the Quran. It has been viewed by many commentators as the greatest mystical poem in world literature.
Ghazni (غزنی, غزني), historically known as Ghaznain (غزنين) or Ghazna (غزنه), also transliterated as Ghuznee, and anciently known as Alexandria in Opiana (Αλεξάνδρεια Ωπιανή), is a city in southeastern Afghanistan with a population of around 190,000 people. The city is strategically located along Highway 1, which has served as the main road between Kabul and Kandahar for thousands of years. Situated on a plateau at 2,219 metres (7,280 ft) above sea level, the city is south of Kabul and is the capital of Ghazni Province.
Greater Iran (ایران بزرگ Irān-e Bozorg), also known as Persosphere, refers to a sociocultural region in which Iranian traditions and Iranian languages have had a significant impact. It spans parts of West Asia, the Caucasus, Central Asia, South Asia, and Xinjiang. The region is defined by having been long-ruled by the dynasties of various Iranian empires, under whom the local populaces gradually incorporated some degree of Iranian influence into their cultural and/or linguistic traditions; or alternatively as where a considerable number of Iranian peoples settled to still maintain communities who patronize their respective cultures, geographically corresponding to the areas surrounding the Iranian plateau.