Tzoah Rotachat (Hebrew: , Ṣōʾā Rōṯaḥaṯ – "boiling excrement") in the Talmud and Zohar is a location in Gehenna (Gehinnom) where the souls of Jews who committed certain sins are sent for punishment. The Babylonian Talmud (Talmud Bavli) lists the cause for a Jew being sent to Tzoah Rotachat as "all who scoff at the words of the wise men (i.e., Chazal) is judged in Tzoah Rotachat". The Babylonian Talmud also hints that the punishment has more of a physical implication to it. Rashi writes that he who engages in "excessive scoffing" (the exegesis here involves switching the "ה" of "להג" and replacing it with a "ע", as they both are one of the five guttural sounds) (the former part of the verse) is met with the second part of the same "straining of the flesh", essentially being judged excessively (straining) of his body. The supposed presence of Jesus the Nazarene in boiling excrement is one of the often-claimed references to Jesus in the Talmud. Onkelos raises up a spirit named Yeshu by necromancy, and asks him about his punishment in Gehinnom. Yeshu replies that he is in "boiling excrement." Onkelos the son of Callinicus, son of the sister of Titus, desired to convert himself (to Judaism)... (Onkelos) went (and) he conjured Yeshu the Nazarene (from the grave). (Onkelos) said (to Yeshu), "Whom is of importance in that world?" (Yeshu) said (to him), "Israel." (Onkelos further queried) "Should I attach (myself) to them?" He (Yeshu) said; "Their welfare you shall seek, their misfortune you shall not seek, for anyone who touches them is regarded as if he were touching the apple of his eye". He (Onkelos) said (to Yeshu), "What is the punishment of that man (who seeks their misfortune)?" (Yeshu) said (to Onkelos), "boiling excrement". As the Master said: Anyone who mocks the words of the Sages will be sentenced to boiling excrement. (As said in the Gemara:) Come see the difference between the sinners of Israel and the prophets of the nations of the world.