Are you an EPFL student looking for a semester project?
Work with us on data science and visualisation projects, and deploy your project as an app on top of Graph Search.
Concept
Christian symbolism
Summary
Christian symbolism is the use of symbols, including archetypes, acts, artwork or events, by Christianity. It invests objects or actions with an inner meaning expressing Christian ideas.
The symbolism of the early Church was characterized by being understood by initiates only, while after the legalization of Christianity in the Roman Empire during the 4th century more recognizable symbols entered in use. Christianity has borrowed from the common stock of significant symbols known to most periods and to all regions of the world.
Only a minority of Christian denominations have practiced Aniconism, or the avoidance or prohibition of types of images. These include early Jewish Christian sects, as well as some modern denominations such as Baptists that prefer to some extent not to use figures in their symbols due to the Decalogue's prohibition of idolatry.
Christian cross
The shape of the cross, as represented by the letter T, came to be used as a "seal" or symbol of Early Christianity by the 2nd century.
At the end of the 2nd century, it is mentioned in the Octavius of Minucius Felix, rejecting the claim by detractors that Christians worship the cross.
The cross (crucifix, Greek stauros) in this period was represented by the letter T. Clement of Alexandria in the early 3rd century calls it τὸ κυριακὸν σημεῖον ("the Lord's sign") he repeats the idea, current as early as the Epistle of Barnabas, that the number 318 (in Greek numerals, ΤΙΗ) in was a foreshadowing (a "type") of the cross (T, an upright with crossbar, standing for 300) and of Jesus (ΙΗ, the first two letters of his name ΙΗΣΟΥΣ, standing for 18).
Clement's contemporary Tertullian also rejects the accusation that Christians are crucis religiosi (i.e. "adorers of the gibbet"), and returns the accusation by likening the worship of pagan idols to the worship of poles or stakes.
In his book De Corona, written in 204, Tertullian tells how it was already a tradition for Christians to trace repeatedly on their foreheads the sign of the cross.
Official source
About this result
This page is automatically generated and may contain information that is not correct, complete, up-to-date, or relevant to your search query. The same applies to every other page on this website. Please make sure to verify the information with EPFL's official sources.