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Concept
Louis Couturat
Summary
Louis Couturat (kutyʁa; 17 January 1868 – 3 August 1914) was a French logician, mathematician, philosopher, and linguist. Couturat was a pioneer of the constructed language Ido.
Born in Ris-Orangis, Essonne, France. In 1887 he entered École Normale Supérieure to study philosophy and mathematics. In 1895 he lectured in philosophy at the University of Toulouse and 1897 lectured in philosophy of mathematics at the University of Caen Normandy, taking a stand in favor of transfinite numbers. After a time in Hanover studying the writings of Leibniz, he became an assistant to Henri-Louis Bergson at the Collège de France in 1905.
He was the French advocate of the symbolic logic that emerged in the years before World War I, thanks to the writings of Charles Sanders Peirce, Giuseppe Peano and his school, and especially to The Principles of Mathematics by Couturat's friend and correspondent Bertrand Russell. Like Russell, Couturat saw symbolic logic as a tool to advance both mathematics and the philosophy of mathematics. In this, he was opposed by Henri Poincaré, who took considerable exception to Couturat's efforts to interest the French in symbolic logic. With the benefit of hindsight, we can see that Couturat was in broad agreement with the logicism of Russell, while Poincaré anticipated Brouwer's intuitionism.
His first major publication was De Platonicis mythis (1896). In 1901, he published La Logique de Leibniz, a detailed study of Leibniz the logician, based on his examination of the huge Leibniz Nachlass in Hanover. Even though Leibniz had died in 1716, his Nachlass was cataloged only in 1895. Only then was it possible to determine the extent of Leibniz's unpublished work on logic. In 1903, Couturat published much of that work in another large volume, his Opuscules et Fragments Inedits de Leibniz, containing many of the documents he had examined while writing La Logique. Couturat was thus the first to appreciate that Leibniz was the greatest logician during the more than 2000 years that separate Aristotle from George Boole and Augustus De Morgan.
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