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Concept
God in Judaism
Summary
God in Judaism has been conceived in a variety of ways. Traditionally, Judaism holds that Yahweh, the god of Abraham, Isaac, and Jacob and the national god of the Israelites, delivered the Israelites from slavery in Egypt, and gave them the Law of Moses at Mount Sinai as described in the Torah. Jews traditionally believe in a monotheistic conception of God (God is only one), which is both transcendent (wholly independent of, and removed from, the material universe) and immanent (involved in the material universe).
God is conceived as unique and perfect, free from all faults, deficiencies, and defects, and further held to be omnipotent, omnipresent, omniscient, and completely infinite in all of his attributes, who has no partner or equal, being the sole creator of everything in existence. In Judaism, God is never portrayed in any image. The Torah specifically forbade ascribing partners to share his singular sovereignty, as he is considered to be the absolute one without a second, indivisible, and incomparable being, who is similar to nothing and nothing is comparable to him. Thus, God is unlike anything in or of the world as to be beyond all forms of human thought and expression. The names of God used most often in the Hebrew Bible are the Tetragrammaton (יהוה) and Elohim. Other names of God in traditional Judaism include El-Elyon, El Shaddai, and Shekhinah.
According to the rationalistic Jewish theology articulated by the Medieval Jewish philosopher and jurist Moses Maimonides, which later came to dominate much of official and traditional Jewish thought, God is understood as the absolute one, indivisible, and incomparable being who is the creator deity—the cause and preserver of all existence. Maimonides affirmed Avicenna's conception of God as the Supreme Being, both omnipresent and incorporeal, necessarily existing for the creation of the universe while rejecting Aristotle's conception of God as the unmoved mover, along with several of the latter's views such as denial of God as creator and affirmation of the eternity of the world.
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Ontological neighbourhood
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Jews
Jews (יְהוּדִים, Yehudim, jehuˈdim) or Jewish people are an ethnoreligious group, nation or ethnos native to the Levant, originating from the ancient Israelites and Hebrews of historical Israel and Judah. Jewish ethnicity, nationhood, and religion are strongly interrelated, as Judaism is the ethnic religion of the Jewish people, although its observance varies from strict to none. Jews take their origins from a Southern Levantine national and religious group that arose towards the end of the second millennium BCE.
Sefirot
Sefirot (sfɪˈroʊt,_ˈsfɪroʊt; סְפִירוֹת, Tiberian: ), meaning emanations, are the 10 attributes/emanations in Kabbalah, through which Ein Sof (The Infinite) reveals itself and continuously creates both the physical realm and the chain of higher metaphysical realms (Seder hishtalshelus). The term is alternatively transliterated into English as sephirot/sephiroth, singular sefirah/sephirah, etc. Alternative configurations of the sefirot are interpreted by various schools in the historical evolution of Kabbalah, with each articulating differing spiritual aspects.
El Shaddai
El Shaddai (אֵל שַׁדַּי; el ʃadːaj) or just Shaddai is one of the names of the God of Israel. El Shaddai is conventionally translated into English as God Almighty (Deus Omnipotens in Latin, الله عز وجل), but its original meaning is unclear. The translation of El as "God" or "Lord" in the Ugaritic and the Canaanite languages is straightforward, as El was the king of the gods in Ugaritic and Canaanite religion. The literal meaning of Shaddai, however, is the subject of debate.