Organicism is the philosophical position that states that the universe and its various parts (including human societies) ought to be considered alive and naturally ordered, much like a living organism. Vital to the position is the idea that organicistic elements are not dormant "things" per se but rather dynamic components in a comprehensive system that is, as a whole, everchanging. Organicism is related to but remains distinct from holism insofar as it prefigures holism; while the latter concept is applied more broadly to universal part-whole interconnections such as in anthropology and sociology, the former is traditionally applied only in philosophy and biology. Furthermore, organicism is incongruous with reductionism because of organicism's consideration of "both bottom-up and top-down causation." Regarded as a fundamental tenet in natural philosophy, organicism has remained a vital current in modern thought, alongside both reductionism and mechanism, that has guided scientific inquiry since the early 17th century. Though there remains dissent among scientific historians concerning organicism's pregeneration, most scholars agree on Ancient Athens as its birthplace. Surfacing in Athenian writing in the 4th-century BC, Plato was among the first philosophers to consider the universe an intelligent living (almost sentient) being, which he posits in his Philebus and Timaeus. At the turn of the 18th-century, Immanuel Kant championed a revival of organicisitic thought by stressing, in his written works, "the inter-relatedness of the organism and its parts[,] and the circular causality" inherent to the inextricable entanglement of the greater whole. Organicism flourished for a period during the German romanticism intellectual movement and was a position considered by Friedrich Wilhelm Joseph Schelling to be an important principle in the burgeoning field of biological studies. Within contemporary biology, organicism stresses the organization (particularly the self-organizing properties) rather than the composition (the reduction into biological components) of organisms.

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Related concepts (15)
Nazism
Nazism (ˈnɑːtsɪzəm,_ˈnæt- ; also, Naziism -si.ɪzəm), the common name in English for National Socialism (Nationalsozialismus, natsi̯oˈnaːlzotsi̯aˌlɪsmʊs), is the far-right totalitarian political ideology and practices associated with Adolf Hitler and the Nazi Party (NSDAP) in Nazi Germany. During Hitler's rise to power in 1930s Europe, it was frequently referred to as Hitlerism (Hitlerfaschismus). The later related term "neo-Nazism" is applied to other far-right groups with similar ideas which formed after the Second World War.
Nazi racial theories
The Nazi Party adopted and developed several pseudoscientific racial classifications as part of its ideology (Nazism) in order to justify the genocide of groups of people which it deemed racially inferior. The Nazis considered the putative "Aryan race" a superior "master race", and they considered black people, mixed-race people, Slavs, Roma, Jews and other ethnicities racially inferior "sub-humans", whose members were only suitable for slave labor and extermination.
Vitalism
Vitalism is a belief that starts from the premise that "living organisms are fundamentally different from non-living entities because they contain some non-physical element or are governed by different principles than are inanimate things." Where vitalism explicitly invokes a vital principle, that element is often referred to as the "vital spark", "energy", "élan vital" (coined by vitalist Henri Bergson), "vital force", or "vis vitalis", which some equate with the soul.
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