The non-conformists of the 1930s were groups and individuals during the inter-war period in France that were seeking new solutions to face the political, economical and social crisis. The name was coined in 1969 by the historian Jean-Louis Loubet del Bayle to describe a movement which revolved around Emmanuel Mounier's personalism. They attempted to find a "third (communitarian) alternative" between socialism and capitalism, and opposed both liberalism/parliamentarism/democracy and fascism. Three main currents of non-conformists may be distinguished: The journal Esprit, founded in 1931 by Emmanuel Mounier and which was the main mouthpiece of personalism. The Ordre nouveau (New Order) group, created by Alexandre Marc and influenced by Robert Aron and Arnaud Dandieu's works. Charles de Gaulle would have some contacts with them between the end of 1934 and the beginning of 1935. Jean Coutrot, who became during the Popular Front vice-president of the Committee of Scientific Organisation of Labour of the Minister Charles Spinasse, participated in the technical reunions of Ordre nouveau. The Jeune Droite (Young Right — a term coined by Mounier) that gathered young intellectuals who had more or less broken with the monarchist Action Française, including Jean de Fabrègues, Jean-Pierre Maxence, Thierry Maulnier, Maurice Blanchot, as well as the journals Les Cahiers, Réaction pour l'ordre, La Revue française or La Revue du Siècle. These young intellectuals (most were about 25 years old) all considered that France was confronted by a "civilisation crisis" and opposed, despite their differences, what Mounier called the "established disorder" (le désordre établi). The latter was represented by capitalism, individualism, economic liberalism and materialism. Opposed both to Fascism and to Communism (qualified for the first as a "false Fascist-spiritualism" and for the latter as plain materialism), they aimed at creating the conditions of a "spiritual revolution" which would simultaneously transform Man and things.