Neo-Luddism or new Luddism is a philosophy opposing many forms of modern technology. The term Luddite is generally used as a pejorative applied to people showing technophobic leanings. The name is based on the historical legacy of the English Luddites, who were active between 1811 and 1817.
Neo-Luddism is a leaderless movement of non-affiliated groups who resist modern technologies and dictate a return of some or all technologies to a more primitive level. Neo-Luddites are characterized by one or more of the following practices: passively abandoning the use of technology, harming those who produce technology harmful to the environment, advocating simple living, or sabotaging technology. The modern neo-Luddite movement has connections with the anti-globalization movement, anarcho-primitivism, radical environmentalism, and deep ecology.
Neo-Luddism is based on the concern of the technological impact on individuals, their communities, and/or the environment, Neo-Luddism stipulates the use of the precautionary principle for all new technologies, insisting that technologies be proven safe before adoption, due to the unknown effects that new technologies might inspire.
Neo-Luddism distinguishes itself from the philosophy originally associated with Luddism in that Luddism opposes all forms of technology, whereas neo-Luddism only opposes technology deemed destructive or otherwise detrimental to society.
Neo-Luddism calls for slowing or stopping the development of new technologies. Neo-Luddism prescribes a lifestyle that abandons specific technologies, because of its belief that this is the best prospect for the future. As Robin and Webster put it, "a return to nature and what are imagined as more natural communities." In the place of industrial capitalism, neo-Luddism prescribes small-scale agricultural communities such as those of the Amish and the Chipko movement in Nepal and India as models for the future.
Neo-Luddism denies the ability of any new technology to solve current problems, such as environmental degradation, nuclear warfare and biological weapons, without creating more, potentially dangerous problems.
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Interactive course addressing bulk and thin-film magnetic materials that provide application-specific functionalities in different modern technologies such as e.g. wind energy harvesting, electric art
John Edward Zerzan (ˈzɜrzən ; born August 10, 1943) is an American anarchist and primitivist author. His works criticize agricultural civilization as inherently oppressive, and advocates drawing upon the ways of life of hunter-gatherers as an inspiration for what a free society should look like. Subjects of his criticism include domestication and symbolic thought (such as language, number, art and the concept of time).
The Luddites were members of a 19th-century movement of English textile workers which opposed the use of certain types of cost-saving machinery, often by destroying the machines in clandestine raids. They protested against manufacturers who used machines in "a fraudulent and deceitful manner" to replace the skilled labour of workers and drive down wages by producing inferior goods. Members of the group referred to themselves as Luddites, self-described followers of "Ned Ludd", a legendary weaver whose name was used as a pseudonym in threatening letters to mill owners and government officials.
Ecofascism is a term which is used to describe individuals and groups which combine environmentalism with fascist viewpoints and tactics. Originally, the term "ecofascist" was considered an academic term for a hypothetical type of government which would militantly enforce environmental measures over the needs and freedoms of its citizens. In non-academic circles, the term "ecofascist" was originally used as a slur against the emerging environmental movement from the 1970s onwards, with philosopher André Gorz speaking of eco-fascism as early as 1977 to characterize (feared) forms of totalitarianism based on an exclusively ecological orientation of politics.
Formalised knowledge systems, including universities and research institutes, are important for contemporary societies. They are, however, also arguably failing humanity when their impact is measured against the level of progress being made in stimulating ...