Atheism, in the broadest sense, is an absence of belief in the existence of deities. Less broadly, atheism is a rejection of the belief that any deities exist. In an even narrower sense, atheism is specifically the position that there no deities. Atheism is contrasted with theism, which in its most general form is the belief that at least one deity exists.
The first individuals to identify themselves as atheists lived in the 18th century during the Age of Enlightenment. The French Revolution, noted for its "unprecedented atheism", witnessed the first significant political movement in history to advocate for the supremacy of human reason. In 1967, Albania declared itself the first official atheist country according to its policy of state Marxism.
Arguments for atheism range from philosophical to social and historical approaches. Rationales for not believing in deities include the lack of evidence, the problem of evil, the argument from inconsistent revelations, the rejection of concepts that cannot be falsified, and the argument from nonbelief. Nonbelievers contend that atheism is a more parsimonious position than theism and that everyone is born without beliefs in deities; therefore, they argue that the burden of proof lies not on the atheist to disprove the existence of gods but on the theist to provide a rationale for theism. Although some atheists have adopted secular philosophies (e.g. secular humanism), there is no ideology or code of conduct to which all atheists adhere.
Since conceptions of atheism vary, accurate estimations of current numbers of atheists are difficult. Scholars have indicated that global atheism may be in decline due to irreligious countries having the lowest birth rates in the world and religious countries having higher birth rates in general.
Writers disagree on how best to define and classify atheism, contesting what supernatural entities are considered gods, whether atheism is a philosophical position in its own right or merely the absence of one, and whether it requires a conscious, explicit rejection.
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Faith and rationality exist in varying degrees of conflict or compatibility. Rationality is based on reason or facts. Faith is belief in inspiration, revelation, or authority. The word faith sometimes refers to a belief that is held in spite of or against reason or empirical evidence, or it can refer to belief based upon a degree of evidential warrant. Rationalists point out that many people hold irrational beliefs, for many reasons. There may be evolutionary causes for irrational beliefs — irrational beliefs may increase our ability to survive and reproduce.
French materialism is the name given to a handful of French 18th-century philosophers during the Age of Enlightenment, many of them clustered around the salon of Baron d'Holbach. Although there are important differences between them, all of them were materialists who believed that the world was made up of a single substance, matter, the motions and properties of which could be used to explain all phenomena. Prominent French materialists of the 18th century include: Julien Offray de La Mettrie Denis Diderot
In philosophy, a leap of faith is the act of believing in or accepting something not on the basis of reason. The phrase is commonly associated with Danish philosopher Søren Kierkegaard. As an idiom, leap of faith can refer to the act of believing something that is unprovable. The term can also refer to a risky thing a person does in hopes of a positive outcome. The phrase is commonly attributed to Søren Kierkegaard, though he never used the term "leap of faith", but instead referred to a "qualitative leap".
Explores the historical conflict and evolving perspectives on the relationship between science and religion, highlighting the challenges of maintaining distinct spheres.
Delves into the historical development of the relationship between science and religion, focusing on origins and concordism.
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