Productivism or growthism is the belief that measurable productivity and growth are the purpose of human organization (e.g., work), and that "more production is necessarily good". Critiques of productivism center primarily on the limits to growth posed by a finite planet and extend into discussions of human procreation, the work ethic, and even alternative energy production.
Although productivism is often meant pejoratively as a general problem in politics and economics, most countries and economies are productivist in nature. While critics of productivism and its political-economic variants, notably capitalism and socialism, challenge the notions of conventional political economy and argue for an economic policy more compatible with humanity, these views are often dismissed as utopian by economists and political scientists, who hold that there is no conflict between the roles of the worker and the citizen. That is, that conventional economics, particularly macroeconomics, already accounts for the relationship between productivity and the freedom to enjoy that productivity.
Anthony Giddens defines productivism as:
an ethos in which “work”, as paid employment, has been separated out in a clear-cut way from other domains of life.
He further states:
[work] defines whether or not individuals feel worthwhile or socially valued.
Although "productivism" can be considered pejorative, as it is unacceptable to many individuals and ideologies that it describes, these same individuals and ideologies often use phrases like "productivity", "growth", "economic sense", and "common sense" without argument, presupposing the primacy of industry.
According to those who use the term "productivism", the difference between themselves and the promoters of conventional neoclassical economics is that a productivist does not believe in the idea of "uneconomic growth".