An intelligent designer, also referred to as an intelligent agent, is the pseudoscientific hypothetical willed and self-aware entity that the intelligent design movement argues had some role in the origin and/or development of life. The term "intelligent cause" is also used, implying their teleological supposition of direction and purpose in features of the universe and of living things.
The popularly termed intelligent design movement is a neo-creationist campaign that arose out of the Christian fundamentalist creation science movement. Proponents of intelligent design argue to the public that their concept does not posit the identity of the designer as part of this effort, but in statements to their constituency, which consists largely of Christian conservatives, they identify the designer as God. The Discovery Institute has claimed that university criticism of intelligent design is tantamount to "endorsement of an anti-religious view"
William Dembski states in his book Design Inference that the nature of the intelligent designer cannot be inferred from intelligent design and suggests that the designer, if one is even necessary for design inference, may or may not be "the God of Scripture." In December 2007 Dembski told Focus on the Family, "I believe God created the world for a purpose. The Designer of intelligent design is, ultimately, the Christian God."
Some leading intelligent design proponents have stated identifying or characterizing the designer is beyond the scope of intelligent design as a line of inquiry. Proponents had hoped that, by avoiding invoking creation by a specific supernatural entity, (such as that employed by creation science), intelligent design would be considered scientific and not violate the establishment clause of the US constitution. Proponents feared that were intelligent design identified as a restatement of previous forms of creationism, it would be precluded from being taught in public schools after the 1987 Supreme Court of the United States decision in Edwards vs Aguillard.
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Of Pandas and People: The Central Question of Biological Origins is a controversial 1989 (2nd edition 1993) school-level supplementary textbook written by Percival Davis and Dean H. Kenyon, edited by Charles Thaxton and published by the Texas-based Foundation for Thought and Ethics (FTE). The textbook endorses the pseudoscientific concept of intelligent design – the argument that life shows evidence of being designed by an intelligent agent which is not named specifically in the book, although proponents understand that it refers to the Christian God.
Neo-creationism is a pseudoscientific movement which aims to restate creationism in terms more likely to be well received by the public, by policy makers, by educators and by the scientific community. It aims to re-frame the debate over the origins of life in non-religious terms and without appeals to scripture. This comes in response to the 1987 ruling by the United States Supreme Court in Edwards v. Aguillard that creationism is an inherently religious concept and that advocating it as correct or accurate in public-school curricula violates the Establishment Clause of the First Amendment.
The watchmaker analogy or watchmaker argument is a teleological argument used to argue for the pseudoscientific concept of intelligent design. The analogy states that a design implies a designer, by an intelligent designer, i.e. a creator deity. The watchmaker analogy was given by William Paley in his 1802 book Natural Theology or Evidences of the Existence and Attributes of the Deity. The original analogy played a prominent role in natural theology and the "argument from design," where it was used to support arguments for the existence of God of the universe, in both Christianity and Deism.
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