The watchmaker analogy or watchmaker argument is a teleological argument used to argue for the pseudoscientific concept of intelligent design. The analogy states that a design implies a designer, by an intelligent designer, i.e. a creator deity. The watchmaker analogy was given by William Paley in his 1802 book Natural Theology or Evidences of the Existence and Attributes of the Deity. The original analogy played a prominent role in natural theology and the "argument from design," where it was used to support arguments for the existence of God of the universe, in both Christianity and Deism. Prior to Paley, however, Sir Isaac Newton, René Descartes, and others from the time of the scientific revolution had each believed "that the physical laws he [each] had uncovered revealed the mechanical perfection of the workings of the universe to be akin to a watch, wherein the watchmaker is God."
The 1859 publication of Charles Darwin's theory of natural selection put forward an alternative explanation to the watchmaker analogy, for complexity and adaptation. In the 19th century, deists, who championed the watchmaker analogy, held that Darwin's theory fit with "the principle of uniformitarianism—the idea that all processes in the world occur now as they have in the past" and that deistic evolution "provided an explanatory framework for understanding species variation in a mechanical universe."
In the United States, starting in the 1960s, creationists revived versions of the argument to dispute the concepts of evolution and natural selection, and there was renewed interest in the watchmaker argument. Evolutionary biologist Richard Dawkins referred to the analogy in his 1986 book The Blind Watchmaker giving his explanation of evolution. Others, however, consider that the watchmaker analogy to be compatible with evolutionary creation, opening that the two concepts are not mutually exclusive at all.
In the second century Epictetus argued that, by analogy to the way a sword is made by a craftsman to fit with a scabbard, so human genitals and the desire of humans to fit them together suggest a type of design or craftsmanship of the human form.
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Specified complexity is a creationist argument introduced by William Dembski, used by advocates to promote the pseudoscience of intelligent design. According to Dembski, the concept can formalize a property that singles out patterns that are both specified and complex, where in Dembski's terminology, a specified pattern is one that admits short descriptions, whereas a complex pattern is one that is unlikely to occur by chance. Proponents of intelligent design use specified complexity as one of their two main arguments, alongside irreducible complexity.
The teleological argument (from τέλος; also known as physico-theological argument, argument from design, or intelligent design argument) is an argument for the existence of God or, more generally, that complex functionality in the natural world which looks designed is evidence of an intelligent creator. The earliest recorded versions of this argument are associated with Socrates in ancient Greece, although it has been argued that he was taking up an older argument.
The Quinque viæ (Latin for "Five Ways") (sometimes called "five proofs") are five logical arguments for the existence of God summarized by the 13th-century Catholic philosopher and theologian Thomas Aquinas in his book Summa Theologica. They are: the argument from "first mover"; the argument from universal causation; the argument from contingency; the argument from degree; the argument from final cause or ends ("teleological argument"). Aquinas expands the first of these – God as the "unmoved mover" – in his Summa Contra Gentiles.
This laconic discourse uses the Aristotelian authority to define the role of the analogical procedure in the government of the architectural composition. Respecting its ambiguous balance between mathematical method and attitude of the imagination, analogy ...
Every thesis calls for its antithesis, and every revolution prompts a counterrevolution—this takes place within the same generation as well as across intergenerational oscillations (Gassett 1958, Sennett 1974). Enlightenment thinkers were critical of the H ...
We discuss recent advances in developing a fundamental, mechanistic, understanding of the evolution of surface roughness of solids during dry sliding. The time evolution of surface roughness is little understood although it crucially impacts friction and w ...