Four senses of Scripture

The four senses of Scripture is a four-level method of interpreting the Bible. This method originated in Judaism and was taken up in Christianity by the Church Fathers. In Kabbalah the four meanings of the biblical texts are literal, allusive, allegorical, and mystical. In Christianity, the four senses are literal, allegorical, tropological and anagogical. In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus (c. 20 BC – c. 50 AD), whose allegorical reading of the Septuagint synthesized the traditional Jewish narratives with Platonism. Philo's allegorizing, in which he continued an earlier tradition, had little effect on later Jewish thought, in part because the Jewish culture of Alexandria dispersed by the fourth century. In the 3rd century, the theologian Origen, a graduate of Catechetical School of Alexandria, formulated the principle of the three senses of Scripture (literal, moral, and spiritual) from the Jewish method of interpretation used by Paul of Tarsus in Epistle to the Galatians chapter 4. In the 4th century, the theologian Augustine of Hippo developed this doctrine which became the four senses of Scripture. Prudentius wrote the first surviving Christian purely allegorical freestanding work, Psychomachia ("Soul-War"), about AD 400. The plot consists of the personified "good" virtues of Hope, Sobriety, Chastity, Humility, etc. fighting the personified "evil" vices of Pride, Wrath, Paganism, Avarice, etc. The personifications are women, because in Latin words for abstract concepts have feminine grammatical gender; an uninformed reader of the work might take the story literally as a tale of many angry women fighting one another because Prudentius provides no context or explanation of the allegory.

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Related concepts (5)

Personification

Personification is the representation of a thing or abstraction as a person. In the arts, many things are commonly personified. These include numerous types of places, especially cities, countries, and continents, elements of the natural world such as the months or four seasons, four elements, four cardinal winds, five senses, and abstractions such as virtues, especially the four cardinal virtues and seven deadly sins, the nine Muses, or death.

Typology (theology)

Typology in Christian theology and biblical exegesis is a doctrine or theory concerning the relationship of the Old Testament to the New Testament. Events, persons or statements in the Old Testament are seen as types prefiguring or superseded by antitypes, events or aspects of Christ or his revelation described in the New Testament. For example, Jonah may be seen as the type of Christ in that he emerged from the fish's belly and thus appeared to rise from death.

On the Consolation of Philosophy

On the Consolation of Philosophy (De consolatione philosophiae), often titled as The Consolation of Philosophy or simply the Consolation, is a philosophical work by the Roman philosopher Boethius. Written in 523 while he was imprisoned by the Ostrogothic King Theodoric, it is often described as the last great Western work of the Classical Period. Boethius' Consolation heavily influenced the philosophy of late antiquity, as well as Medieval and early Renaissance Christianity.