Sodom and Gomorrah

Sodom and Gomorrah (ˈsɒdəm...gəˈmɒrə) were two biblical cities destroyed by God for their wickedness. Their story parallels the Genesis flood narrative in its theme of God's anger provoked by man's sin (see Genesis 19:1–28). They are mentioned frequently in the prophets and the New Testament as symbols of human wickedness and divine retribution, and the Quran also contains a version of the story about the two cities. The narrative of their destruction may have a relation to the remains of third-millennium BCE Bronze Age cities in the region, and subsequent Late Bronze Age collapse. The etymology of the names Sodom and Gomorrah is uncertain, and scholars disagree about them. They are known in Hebrew as סְדֹם (Səḏōm) and עֲמֹרָה ('Ămōrā). In the Septuagint, these became Σόδομα (Sódoma) and Γόμορρᾰ (Gómorrha); the Hebrew ghayn was absorbed by ayin sometime after the Septuagint was transcribed. According to Burton MacDonald, the Hebrew term for Gomorrah was based on the Semitic root ʿ-m-r, which means "be deep", "copious (water)". Sodom and Gomorrah are two of the five "cities of the plain" referred in Genesis 13:12 and Genesis 19:29 that rebel against Chedorlaomer of Elam, to whom they were subject. At the Battle of Siddim, Chedorlaomer defeats them and takes many captives, including Lot, the nephew of the Hebrew patriarch Abraham. Abraham gathers his men, rescues Lot, and frees the cities. Later, God gives advance notice to Abraham that Sodom had a reputation for wickedness. Abraham asks God "Will you sweep away the righteous with the wicked?" (Genesis 18:23). Starting at 50 people, Abraham negotiates with God to spare Sodom if 10 righteous people could be found. God sends two angels to destroy Sodom. Lot welcomes them into his home, but all the men of the town surround the house and demand that he surrender the visitors that they may "know" them. Lot offers the mob his virgin daughters to "do to them as you please", but they refuse and threaten to do worse to Lot. The angels strike the crowd blind. The angels tell Lot ".

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In the Bible, Melchizedek (mɛlˈkɪzədɛk, malkī-ṣeḏeq, "king of righteousness" or "my king is righteousness"), also transliterated Melchisedech or Malki Tzedek, was the king of Salem and priest of El Elyon (often translated as "most high God"). He is first mentioned in Genesis 14:18–20, where he brings out bread and wine and then blesses Abram and El Elyon. In Christianity, according to the Epistle to the Hebrews, Jesus Christ is identified as "High priest forever in the order of Melchizedek", and so Jesus assumes the role of High Priest once and for all.

Christianity and homosexuality

Within Christianity, there are a variety of views on sexual orientation and homosexuality. The view that various Bible passages speak of homosexuality as immoral or sinful emerged in the first millennium AD, and have since become entrenched in many Christian denominations through church doctrine and the wording of various translations of the Bible. In the present day, there are a wide variety of views within Christianity on homosexuality and sexual orientation, with some scholars of Christianity contesting the notion that scripture speaks explicitly of homosexuality as a sin against God.

Lot (biblical person)

Lot (lɒt; לוֹט Lōṭ, lit. "veil" or "covering"; Λώτ Lṓt; لُوط Lūṭ; Syriac: ܠܘܛ Lōṭ) was a man in the biblical Book of Genesis, chapters 11–14 and 19. Notable events in his life include his journey with his uncle Abram (Abraham); his flight from the destruction of Sodom and Gomorrah, during which Lot's wife became a pillar of salt; and him being intoxicated by his daughters so that they could have sexual intercourse with him and ensure their family would have descendants.

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