Nonviolent resistance, or nonviolent action, sometimes called civil resistance, is the practice of achieving goals such as social change through symbolic protests, civil disobedience, economic or political noncooperation, satyagraha, constructive program, or other methods, while refraining from violence and the threat of violence. This type of action highlights the desires of an individual or group that feels that something needs to change to improve the current condition of the resisting person or group.
Nonviolent resistance is often but wrongly taken as synonymous with civil disobedience. Each of these terms—nonviolent resistance and civil disobedience—has different connotations and commitments. Berel Lang argues against the conflation of nonviolent resistance and civil disobedience on the grounds that the necessary conditions for an act instancing civil disobedience are: (1) that the act violates the law, (2) that the act is performed intentionally, and (3) that the actor anticipates and willingly accepts punitive measures made on the part of the state against him in retaliation for the act. Since acts of nonviolent political resistance need not satisfy any of these criteria, Lang argues that the two categories of action cannot be identified with one another. Furthermore, civil disobedience is a form of political action which necessarily aims at reform, rather than revolution. Its efforts are typically directed at the disputing of particular laws or groups of laws while conceding the authority of the government responsible for them. In contrast, political acts of nonviolent resistance can have revolutionary ends. According to Lang, civil disobedience need not be nonviolent, although the extent and intensity of the violence is limited by the non-revolutionary intentions of the persons engaging in civil disobedience. Lang argues the violent resistance by citizens being forcibly relocated to detentions, short of the use of lethal violence against representatives of the state, could plausibly count as civil disobedience but could not count as nonviolent resistance.
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To face the climate and social emergency, the construction sector must change radically, as does architectural practice. This studio examines the profession's economic model, and how the traditional '
To face the climate and social emergency, the construction sector must change radically, as does architectural practice. This studio examines the profession's economic model, and how the traditional '
Picketing is a form of protest in which people (called pickets or picketers) congregate outside a place of work or location where an event is taking place. Often, this is done in an attempt to dissuade others from going in ("crossing the picket line"), but it can also be done to draw public attention to a cause. Picketers normally endeavor to be non-violent. It can have a number of aims, but is generally to put pressure on the party targeted to meet particular demands or cease operations.
Colour revolution (sometimes coloured revolution) is a term used since early 2000s primarily to describe a series of nonviolent protests and accompanying (attempted or successful) changes of government that took place in post-Soviet states (particularly Georgia, Ukraine, and Kyrgyzstan) and Federal Republic of Yugoslavia. The aim of the colour revolutions was to establish Western-style liberal democracy in those countries and eliminate corruption. They were primarily triggered by the election results widely viewed as falsified.
Satyāgraha (सत्याग्रह; satya: "truth", āgraha: "insistence" or "holding firmly to"), or "holding firmly to truth", or "truth force", is a particular form of nonviolent resistance or civil resistance. Someone who practises satyagraha is a satyagrahi. The term satyagraha was coined and developed by Mahatma Gandhi (1869–1948), who practised satyagraha in the Indian independence movement and also during his earlier struggles in South Africa for Indian rights. Satyagraha theory influenced Martin Luther King Jr.
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2021
Through a case study, this research aims at contributing to the historic understanding of the international architecture after the Second World War. It is based on the monographic analysis of the projects realised by the Geneva agency Addor & Julliard in L ...